IN REMEMBRANCE: 9-11-2016

VERTAMAE SMART-GROSVENOR, NPR CULINARY COMMENTATOR

Greg Toppo, USA TODAY 9:36 a.m. EDT  September  5, 2016

Vertamae Smart-Grosvenor, a writer and National Public Radio commentator who taught the world about the Gullah food and culture of coastal South Carolina, died Saturday, NPR reported. She was 79.

Grosvenor first gained attention with her 1970 book, Vibration Cooking, or the Travel Notes of a Geechee Girl, The Island Packet reported.

Grosvenor used the “Lowcountry” food of her upbringing in rural Allendale County, S.C., to teach about the worldwide contributions made by people of African descent.

Reading cookbooks “written by white folks,” she said in the introduction to the book, “it occurred to me that people very casually say Spanish rice, French fries, Italian spaghetti, Chinese cabbage, Mexican beans, Swedish meatballs, Danish pastry, English muffins and Swiss cheese. And with the exception of black bottom pie … there is no reference to black people’s contribution to the culinary arts.”

She added, “White folks act like they invented food and like there is some weird mystique surrounding it … There is no mystique. Food is food. Everybody eats!”

Smart-Grosvenor contributed hundreds of commentaries to NPR between 1980 and 2013.

She worked as a stage and film actress, appearing in the 1991 Julie Dash film Daughters of the Dust and Beloved, Jonathan Demme’s 1998 adaptation of the Toni Morrison novel.

Smart-Grosvenor also designed costumes for and sang backup in Sun Ra’s groundbreaking Solar-Myth Arkestra, The (Charleston) Post and Courier reported in 2014. During her Sun Ra days, she may even have invented the modern iteration of the Moon Walk, made famous by Michael Jackson. She evidently called it the Space Walk, according to the book The Funk Era and Beyond: New Perspective on Black Popular Culture.

When she was 19, Smart-Grosvenor saved money from a department store job to sail to Paris, a trip inspired by Josephine Baker, she wrote in a 1986 NPR commentary.

“There I was: in Europe; in Paris, France, the City of Light,” she said. “As I walked down the Boulevard Saint-Germain, I thought, ‘I can’t paint; I can’t write; and I can’t sing and dance like La Baker — but something great and wonderful is gonna happen to me.’ The myth of Europe made me believe in the possibilities. I was one of the thousands of Afro-Americans in Europe seeking a future.”

By the 1970s she became a legend in New York Bohemian circles.

Actor Bob Wisdom told NPR that he remembered going to an Upper West Side apartment where Smart-Grosvenor had been cooking: “The place is like laid out with dishes of every kind. And Verta had spent the day cooking. And I was like this little young cub — you know, I guess I’m a junior year in college — and I’m hanging out with Amiri Baraka and there’s, you know, Sonia Sanchez and there’s Nikki Giovanni … every writer and painter and, you know, critic. They were all there — the black literati was there — and Verta was holding court.”

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VERTAMAE SMART-GROSVENOR, CELEBRATED GULLAH FOOD AND CULTURE

Vertamae Smart-Grosvenor, hosting the public television show “Soul!” on WNET Channel 13 in 1971. Credit Chester Higgins Jr.

Vertamae Smart-Grosvenor, who in a life of varied artistic careers, most notably as a commentator on NPR, was best known for extolling the virtues of the Gullah food and culture of her native South Carolina, died on Saturday in the Bronx. She was 79.

The death was announced by NPR. Ms. Smart-Grosvenor (pronounced GROVE-nor) had an aneurysm in 2009, which effectively ended her broadcasting career. She died in the Hebrew Home at Riverdale.

Ms. Smart-Grosvenor, who liked to call herself a “culinary griot,” was heard on NPR for three decades, starting in 1980. She treated listeners to hundreds of reports, primarily on food, culture and travel but on social issues as well. Her first major credential as a culinary anthropologist was her book “Vibration Cooking or, The Travel Notes of a Geechee Girl” (1970), often described as an autobiographical cookbook.

“When I cook, I never measure or weigh anything; I cook by vibration,” she wrote, by way of explaining the title. “I can tell by the look and smell of it.” She did acknowledge, however, in a Black History Month television interview in 1984, that there was at least one exception: “One cup of rice. Two cups of water. You’ve got to get that right.”

The book’s title also used the adjective Geechee, rather than Gullah, for the West African-influenced language and culture of parts of low-country South Carolina and Georgia and their islands. That term was long considered a pejorative among both blacks and whites, but she proudly reclaimed it. She took the same approach with the cooking traditions that enslaved Africans had carried with them to Southern shores.

Ms. Smart-Grosvenor was also an actress, appearing in the films “Daughters of the Dust” (1991), Julie Dash’s tale of three generations of Gullah women, and “Beloved” (1998), the Civil War-era drama based on Toni Morrison’s novel. In her youth, Ms. Smart even acted on Broadway. She appeared with Franchot Tone and Dennis Hopper in “Mandingo,” a play set on an Alabama plantation, which ran only eight performances in 1961 at the Lyceum Theater.

After that, she became a backup singer for Sun Ra’s avant-garde music collective, the Solar-Myth Arkestra, and in her spare time designed (and sometimes even sewed) the group’s bold costumes.

Ms. Smart-Grosvenor is the subject of a coming documentary, “Travel Notes of a Geechee Girl,” directed by Ms. Dash and expected in theaters in 2017. The film will include some re-enactments, Ms. Dash said, because “she was a dramatic person.”

Vertamae Smart was born on April 4, 1937, in Fairfax, S.C. Her only sibling, a twin brother, died in infancy. When she was around 10, she moved with her parents to Philadelphia.

In her new city, she was ridiculed for the low-country way she spoke, her height (six feet) and her family’s dinner-table choices. She soon realized that “Americans eat cornflakes, Campbell’s soup, mashed potatoes,” Ms. Smart-Grosvenor recalled in an oral history interview for Tulane University in 1992. “We ate rice.”

Growing up, she read about and became fascinated by the Beat Generation’s bohemian lives and Josephine Baker’s success in Paris. At 19, inspired and encouraged, Ms. Smart moved to Paris, having saved enough money from her job as a department store shipping clerk to sail there alone.

She found her tribe at a modest Left Bank residence nicknamed the Beat Hotel: a group of expatriate writers and artists, including Allen Ginsberg and William S. Burroughs. One of them, the New York-born sculptor Robert Grosvenor, became her husband.

In a 1986 radio commentary, Ms. Smart-Grosvenor remembered her arrival. “As I walked down the Boulevard Saint-Germain, I thought, ‘I can’t paint, I can’t write, and I can’t sing and dance like La Baker, but something great and wonderful is gonna happen to me.’ The myth of Europe made me believe in the possibilities.”

In a 1981 interview with The New York Times, Ms. Smart-Grosvenor recounted another Parisian experience, her exhausting but ultimately successful search in 1959 for the ingredients for a proper down-home New Year’s meal: black-eyed peas (essential for good luck), yams, ham hocks and something similar to collard greens. “The cornbread was no problem,” she remembered. “Even the French sold cornmeal.”

Returning to the United States, where she lived in New York and Washington, she continued to explore her talents, doing improvisational acting in Tompkins Square Park. And she built a circle of notable acquaintances. Friends recalled arriving at dinner parties and finding the likes of James Baldwin, Maya Angelou, Amiri Baraka and Nikki Giovanni among the guests.

According to Ms. Dash, the Grosvenors’ first dinner party after returning to New York was for a young Japanese artist whom Ms. Smart-Grosvenor found “very sweet and shy.” That guest was Yoko Ono, years before she met John Lennon.

In addition to appearing frequently on the NPR series “All Things Considered,” Ms. Smart-Grosvenor hosted “Seasonings,” a series of NPR cooking specials, and was briefly the host of “The Americas’ Family Kitchen With Vertamae Grosvenor” on public television in the 1990s.

In recent years, she had lived in Palm Key, S.C., a private island just one county away from her birthplace. Her survivors include two daughters, Chandra Weinland Brown, whose father is Oscar Weinland, a sculptor and visual artist, and Kali Grosvenor-Henry; and two grandchildren.

In a 1988 interview with The Times, for an article that included her recipe for Frogmore stew (a k a, a low-country shrimp boil), she reiterated her lifelong passion for cooking. “Whatever goes into your mouth,” she observed, “should be something that has been thought about.”

Then she offered perhaps the ultimate example of its primacy. “You can’t have a proper funeral without food,” she said. “When someone dies, the food, the spread, the feast has to be right so people will say, ‘She had a proper send-off.’”

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GRETA FRIEDMAN, WHO CLAIMED TO BE THE NURSE IN A FAMOUS V-J DAY PHOTO

The Life magazine photo of a sailor and a nurse in Times Square celebrating the end of World War II on V-J Day. Credit Alfred Eisenstaedt/Time & Life Pictures—Getty Images

Greta Friedman, who said she was grabbed and kissed by a sailor in a euphoric moment that made for one of the most defining American photos of the 20th century, died on Thursday in Richmond, Va. She was 92.

The cause was pneumonia, her son, Joshua Friedman, said.

The black and white image of a woman and an American sailor was shot by the renowned photographer Alfred Eisenstaedt on Aug. 14. 1945, after the news of Japan’s surrender effectively heralded the end of World War II. The photograph ran as a full page in Life magazine shortly after.

Yet the identity of its subjects — a dark-suited sailor and a woman in a white nurse’s outfit captured in what seemed to be mid-embrace amid a celebration in Times Square on V-J Day — has long been debated. At least 11 men have claimed to have been the sailor in the photo, while three women, including Ms. Friedman, had prominent claims that they were the nurse.

Ms. Friedman said that she did not see the photo until the 1960s, when she came upon a book of the Mr. Eisenstaedt’s images and found the moment immortalized on the page. She wrote to Life and was told that another person had been identified as the woman in the photo.

“I didn’t believe that because I knew it happened to me,” she said in 2005 in an interview archived by the Veterans History Project. “It’s exactly my figure, and what I wore, and my hairdo especially.”

Mr. Eisenstaedt, a photojournalist who produced more than 2,500 picture stories and 90 covers for Life, did not have a definitive record of the man and woman in the photo.

Decades later, he met with Edith Shain, a kindergarten teacher from Beverly Hills, Calif., who claimed to be the woman in the photo. Mr. Eisenstaedt died in 1995; Ms. Shain died in 2010.

Greta Friedman.

The photo has served as a symbol of the exuberance Americans felt at the end of World War II, capturing what many saw as a charmingly ideal portrait of the United States at a portentous moment of history. It has been the subject of countless reproductions, re-enactments and tributes.

But in recent years, some have noted its darker undertones.

In 2012, a writer on the website Crates and Ribbons argued that the picture depicted not a moment of romance, but a “sexual assault by modern standards,” pointing to Ms. Friedman’s description of the kiss during her interview with the Veterans History Project.

In a story in 2014 about the photo, Time, whose parent company discontinued the monthly publication of Life magazine in 2000, noted that “many people view the photo as little more than the documentation of a very public sexual assault, and not something to be celebrated.”

Ms. Friedman did not shy away from the photo or her role in it, her son said. Mr. Friedman said he believed she understood the argument that it was an assault but did not necessarily view it that way.

Ms. Friedman was born Greta Zimmer on June 5, 1924, in Wiener Neustadt, a small town in Austria outside Vienna. She was one of four daughters of Max Zimmer, a clothing store owner, and Ida Zimmer.

As conditions worsened for Jews in Nazi-occupied Austria, her parents sent their children out of the country. Ms. Friedman and two of her sisters came to the United States in 1939, while the other sister went to what was then Palestine. The Zimmer parents were killed in the Holocaust, Mr. Friedman said.

Ms. Friedman landed in New York City. She had been working at a dentist’s office on Aug. 14, which was why she was wearing the white nurse’s outfit, she recalled in the Veterans History Project interview. She also worked in costuming, her son said.

She married Dr. Mischa E. Friedman, a scientist for the United States Army, in 1956. Besides their son, the couple had a daughter, Mara. Ms. Friedman earned an arts degree from Hood College in 1981, she had a studio in Frederick where she painted and made silk-screen prints, her son said.

In addition to her children, she is survived by a sister, Belle Hoffman, and two grandchildren.

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PRINCE BUSTER, TRAILBLAZER OF SKA

Prince Buster in 1967. He helped introduce a distinctively Jamaican emphasis on the backbeat that would persist as Jamaican pop evolved toward reggae.

Credit Larry Ellis/Hulton Archive

Prince Buster, a performer and producer who transformed Jamaican music in the 1960s as a trailblazer of the ska beat, died on Thursday in Miami. He was 78.

His wife, Mola Ali, confirmed his death to The Associated Press, saying he had been hospitalized with heart problems.

Under his own name and as the producer for many singers, Prince Buster released hundreds of songs in Jamaica. Sessions he produced as the 1960s began are widely credited as the first ska singles. They introduced a distinctively Jamaican emphasis on the backbeat, underlined on guitar and saxophone, that would persist as Jamaican pop evolved toward reggae.

In the late 1960s, Prince Buster had another influential guise: hit singles in which he spoke as Judge Dread, ruling harshly against the criminal exploits of Jamaica’s “rude boys.”

Cecil Bustamente Campbell was born in Kingston, Jamaica, on May 24, 1938. He performed with teenage groups in Kingston; he also became a boxer, taking the name Prince Buster.

Jamaicans were listening to, and imitating, the American R&B that reached the island on radio stations from New Orleans and Miami. Prince Buster’s productions were more deliberately Jamaican. His production of the Folkes Brothers’ “Oh Carolina,” recorded in 1959, meshed the traditional Nyabinghi drumming of a Rastafarian musician, Count Ossie, with what would come to be known as a ska beat.

That beat, in songs like Eric Morris’s “Humpty Dumpty,” made for huge hits in Jamaica and also had an impact in 1960s Britain. Prince Buster’s instrumental “Al Capone” was a Top 20 hit there in 1965.

By the end of the 1960s ska had given way to the slower rocksteady beat, a closer precursor of reggae. Prince Buster adapted, notably with his series of singles using his Judge Dread character. But in the early 1970s he gave up producing music and concentrated on business ventures, including record stores and a jukebox company, and moved to Miami.

Punk-era rock fans were introduced to Prince Buster through “One Step Beyond,” the title track of the 1979 debut album by the English ska-revival band Madness, which was a sped-up remake of an instrumental Prince Buster released in 1964. The group had taken its name from Prince Buster’s song “Madness Is Gladness,” and its first single was “The Prince,” a tribute to him. Other ska-revival groups like the Specials and the English Beat also recorded Prince Buster’s songs.

Prince Buster returned to occasional performing from the 1980s into the early 2000s, and he made some new recordings in the 1990s in a modest comeback. A commercial for Levi’s helped him get a Top 30 hit in Britain in 1998, a remake of his song “Whine and Grine.”

Beside his wife, he is survived by their three children and several other children.

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THE LADY CHABLIS, SASSY ECENTRIC IN ‘MIDNIGHT IN THE GARDEN OF GOOD AND EVIL’

The Lady Chablis and John Cusack in the movie “Midnight in the Garden of Good and Evil.” Credit Warner Bros., via Photofest

The Lady Chablis, the transgender performer featured in the 1994 best seller “Midnight in the Garden of Good and Evil” and in the film version, died on Thursday in Savannah, Ga. She was 59 and had been working until about a month ago.

The cause was pneumonia, said Cale Hall, a longtime friend and an owner of Club One, where she had performed for three decades.

Ms. Chablis was a standout character in the book, in which the author, John Berendt, introduced the world to Savannah and the sometimes eccentric people who live there.

“She was The Lady Chablis from morning to night,” Mr. Berendt said in an interview on Thursday. “She had a great repartee,” he said, “and she had a way with words. She was creative.”

“She had both hands on her hips and a sassy half-smile on her face as if she had been waiting for me,” he wrote.

The Lady Chablis attending the premiere of the movie “Midnight in the Garden of Good and Evil” in Savannah, Ga., in 1997. Credit Scott Bryant/Savannah Morning News, via Associated Press.

She would become the book’s most popular character, Mr. Berendt said. She was also his favorite.

“It’s not as if she died without knowing,” he added. “She knew. And she also knew she was everybody’s favorite.”

After the book came out, Ms. Chablis appeared on “Good Morning America” and “Oprah.” Readers from around the country went to see her at Club One. She published an autobiography, “Hiding My Candy,” in 1996 and the next year played herself in Clint Eastwood’s film adaptation of the Berendt book.

She was born Benjamin Edward Knox in Quincy, Fla., on March 11, 1957, and never finished high school. She took the name Chablis as a teenager. As she recalled in Mr. Berendt’s book, her mother, inspired by a wine bottle label, had intended the name for a younger sister but had had a miscarriage. Ms. Chablis immediately expressed interest in the name.

“I said, ‘Ooooo, Chablis. That’s nice. I like that name,’ ” she was quoted as saying in the book. “And Mama said, ‘Then take it, baby. Just call yourself Chablis from now on.’ So ever since then, I’ve been Chablis.” She had her name legally changed to The Lady Chablis.

Survivors include two sisters, Lois Stevens and Cynthia Ponder; and two brothers, Charles Whiteside and John Fairley Jr.

Ms. Chablis performed about once a month and never changed her risqué style.

“Like she would say, ‘This is not a Disney production,’ ” Mr. Hall said.

Her last performance, he said, was on Aug. 6, to a packed house.

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JON POLITO, A FAVOURITE IN COEN BROTHERS FILMS

Jon Polito in the Coen brothers’ “Miller’s Crossing,” 1990. Credit 20th Century Fox, via Photofest

Jon Polito, a character actor who often played law enforcement figures and gangsters and had memorable turns in many films by Joel and Ethan Coen, died on Thursday in Los Angeles. He was 65.

The cause was complications of multiple myeloma, his husband, Darryl Armbruster, said.

A mustached, balding, husky and burlap-voiced presence onscreen, Mr. Polito appeared in more than 200 films and television series, often as the heavy. He could convey the swagger and haplessness of a two-bit crook, the authority of a hardened homicide detective, the unctuous ingratiations of a yes man — as well as a sense of vulnerability, desperation and weakness.

Mr. Polito said he was fine with being typecast, as long as he could bring some depth to his roles.

“I don’t mind playing a gangster as long as it’s redefined in some way,” he said in an interview on the website Groucho Reviews in 2005.

The Coen brothers used Mr. Polito in a string of films. He played a gangster in “Miller’s Crossing” (1990), a beaten-down studio employee in “Barton Fink” (1991), a demanding executive in “The Hudsucker Proxy” (1994), a private eye confronted by Jeff Bridges in “The Big Lebowski” (1998) and a corrupt businessman in “The Man Who Wasn’t There” (2001).

The characters he played often met violent ends. Mr. Polito publicly objected when one of them, the quirky Det. Steve Crosetti, was supposed to kill himself on the gritty NBC police procedural “Homicide: Life on the Street” in 1994. He castigated Barry Levinson and Tom Fontana, executive producers, writers and directors on the show, because he thought suicide was out of character for Crosetti.

Mr. Fontana and Mr. Polito exchanged sharp words in the press; Crosetti was killed off anyway. Despite low initial ratings, “Homicide” stayed on the air until 1999 and won four Primetime Emmys, among other awards.

Mr. Polito later said he regretted the way he had left his relationship with Mr. Fontana and Mr. Levinson. His character reappeared in the afterlife in a “Homicide” TV movie in 2000.

Jon Raymond Polito was born in Philadelphia on Dec. 29, 1950. He began acting in high school and studied theater at Villanova University.

He appeared on Broadway in “The Curse of an Aching Heart,” with Faye Dunaway, in 1982, and as the young boss who fires Willy Loman in a popular revival of Arthur Miller’s “Death of a Salesman” in 1984, with Dustin Hoffman as Loman, John Malkovich as Biff and David Huddleston — another member of the “Big Lebowski” cast, who died in August — as Charley.

Among the many TV comedies on which he appeared were “Modern Family,” “It’s Always Sunny in Philadelphia,” “Two and a Half Men” and “Seinfeld.” He also played more serious roles on “Crime Story,” “N.Y.P.D. Blue” and “Chicago Hope.”

Mr. Polito was also seen with Matthew Broderick and Marlon Brando in Andrew Bergman’s mob comedy “The Freshman” (1990), and with Jason Schwartzman and Amy Adams in Tim Burton’s “Big Eyes” (2014), about the painter Margaret Keane. His other films include “The Crow” (1994) and “American Gangster” (2007).

He met Mr. Armbruster, an actor, on Oct. 16, 1999, and they married on that day last year. In addition to Mr. Armbruster, with whom he lived in Studio City, Calif., he is survived by a brother, Jack Polito, and a sister, Rosemary Simpson.

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NAMON O’NEAL HOGGLE, FINAL SUSPECT IN 1965 CIVIL RIGHTS SLAYING

Stanley Hoggle,Namon Hoggle,Elmer Cook,Robert Radford
FILE – In a Dec. 9, 1965 file photo, three defendants go over a street diagram of area in Selma, Ala., where the clubbing death of a Unitarian Universalist minister Rev. James Reeb took place last March during civil rights strife. From left: Stanley and Namon Hoggle, brothers, and Elmer Cook, all defendants, and Robert Radford, investigator. An obituary says Namon Hoggle, the last of three men acquitted in the infamous civil rights slaying, died Tuesday, Aug. 30, 2016. He was 81. (AP Photo/Horace Cort, File)

The last of three men tried and acquitted in an infamous civil rights slaying in Alabama has died.

Namon O’Neal Hoggle of Selma, Alabama, died Tuesday, according to an obituary released by the funeral handling arrangements for the family. He was 81. A service was scheduled for Thursday.

Hoggle was among three men acquitted in 1965 in the beating death of the Rev. James Reeb of Boston. Reeb’s killing was investigated as recently as four years ago by federal authorities, but no one was charged after the initial trial.

Reeb was a Unitarian minister who went to Selma in response to a call for help by the Rev. Martin Luther King Jr. during the civil rights movement. Reeb was white, and he was attacked by a group of white men after eating in a black-owned restaurant on March 9, 1965.

Reeb, 38, died in a hospital two days later, leaving behind a wife and four children. His death, coupled with other civil rights slayings and the Selma-to-Montgomery voting rights march, is often credited with helping build momentum for passage of the Voting Rights Act in 1965.

Hoggle, his brother and a third man were acquitted in the killing months later. All three defendants were white, as were all the jurors.

Known around town by the nickname “Duck,” Hoggle remained in Selma and was well known as a car dealer. The FBI closed an investigation of Reeb’s killing in 2011 without filing any charges against Hoggle or anyone else, records show.

Honorary pallbearers at Hoggle’s funeral included the current Dallas County sheriff and a judge. District Attorney Michael Jackson, who didn’t know Hoggle, said his death highlights the difficulty of resolving civil rights death cases that are now decades old.

“These civil rights investigations are going to get more and more difficult to investigate and prosecute as the steady hand of time moves forward at a rapid pace,” Jackson said. “But it is still important for state and federal agencies to try and bring closure to the victims’ families. Reverend Reeb’s case is another in a long line of civil rights cases that will be left unresolved, (and) that is very unfortunate.”

The other two suspects tried in Reeb’s death, Hoggle’s brother William Stanley Hoggle and Elmer Cook, died previously. A fourth man, R.B. Kelly, was charged but never went on trial. He is also dead.

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HUGH O-BRIAN, DASHING TV STAR OF ‘WYATT EARP

Hugh O’Brian, in costume as his television character Wyatt Earp, arriving in New York in an undated photograph. Credit Keystone/Hulton Archive, via Getty Images

Hugh O’Brian, who rose to fame on television as the quick-drawing lawman Wyatt Earp in the 1950s and who later devoted extensive time to a foundation he created that trains young people to be leaders, died on Monday at his home in Beverly Hills, Calif. He was 91.

His death was announced by his foundation, HOBY, originally known as Hugh O’Brian Youth Leadership.

When he first arrived in Hollywood in 1947, Mr. O’Brian was a strapping 6-foot-plus presence with leading-man looks and a swagger he had picked up in the Marine Corps. He did not have stardom in mind, though: He was planning to return to college and eventually attend law school.

He broke into show business by chance, when he escorted an actress to a rehearsal for a play and ended up with a part for himself, filling in for an actor who had fallen ill.

The actress Ida Lupino, who was just beginning her career as a director, cast him in her 1949 feature film, “Never Fear.” A contract with Universal-International Pictures soon followed.

Early on Mr. O’Brian was relegated mostly to secondary status in run-of-the-mill westerns — with Gene Autry in “Beyond the Purple Hills” (1950), Audie Murphy in “The Cimarron Kid” (1952) and Rock Hudson (to whom Mr. O’Brian was frequently compared) in “Seminole” (1953).

He emerged from this relative obscurity when he landed the title role on “The Life and Legend of Wyatt Earp.” The show, which ran on ABC from 1955 to 1961, became one of the most popular TV westerns at a time when that genre dominated prime time.

Mr. O’Brian would play Marshal Earp in one form or another several times, most notably in the 1991 television movie “The Gambler Returns: The Luck of the Draw,” a vehicle for the singer Kenny Rogers, and in “Wyatt Earp: Return to Tombstone,” a 1994 CBS production timed to capitalize on the release that year of the big-budget feature “Wyatt Earp,” starring Kevin Costner. (The early 1990s were a good time for Earp enthusiasts: “Tombstone,” with Kurt Russell as Earp, came out in 1993.)

Mr. O’Brian remained active through the 1960s, ’70s and ’80s, mostly on television. He appeared on series like “The Alfred Hitchcock Hour,” “Charlie’s Angels,” “Fantasy Island” and “Murder, She Wrote.” In 1972 he was one of the rotating leads in NBC’s short-lived high-tech private-eye series “Search,” which also starred Tony Franciosa and Doug McClure.

One of his more memorable roles (though it was also one of his smallest) was in John Wayne’s final movie, “The Shootist” (1976). Mr. O’Brian played a professional gambler who, in the film’s closing moments, became the last character ever killed onscreen by Wayne.

He played Broadway too. In 1960 he briefly filled in for Andy Griffith in the musical “Destry Rides Again,” and a year later he portrayed the author Romain Gary in “First Love,” directed by Alfred Lunt and based on Mr. Gary’s memoir, “Promise at Dawn.” He toured with regional theater productions as well.

But Mr. O’Brian’s portrayal of Wyatt Earp, forever remembered for his participation in the 1881 shootout at the O.K. Corral, would remain his professional high-water mark. It would also have a transformative effect beyond show business.

As Mr. O’Brian told it, his high profile on television brought him to the attention of the Nobel Prize-winning doctor and missionary Albert Schweitzer, who in 1958 invited Mr. O’Brian to observe and work with him at the hospital he ran in Lambaréné, Gabon (then French Equatorial Africa).

Inspired by the visit and by Dr. Schweitzer’s call to service, Mr. O’Brian returned to Los Angeles and within weeks established Hugh O’Brian Youth Leadership, a nonprofit organization that through seminars prepares high school students to “become positive catalysts for change,” as the group puts it.

The organization expanded nationally and internationally and now says it has more than 300,000 alumni, including Mike Huckabee, the former Arkansas governor, who said attending a leadership seminar in 1971 was “a genuine turning point in my life.”

“Hugh O’Brian’s impact,” he said, is “a large part of why I became governor of my state.”

His father, a former Marine (and, as Mr. O’Brian once described him, “one of the toughest men I ever knew”), inspired his interest in the military. But when he became an actor, he took the name O’Brian — from his mother’s side of the family, he said — because he found it less vulnerable than Krampe to unfortunate misspellings.

Like those of the real-life Wyatt Earp, Mr. O’Brian’s accomplishments could be burnished over time, sometimes by himself. He claimed, for instance, to have been, at 17, the youngest drill instructor in Marine Corps history. (The Marine Corps does not track such statistics.)

A bachelor for most of his life, Mr. O’Brian married his longtime companion, Virginia Barber, in 2006. To symbolize that this would be not just his first wedding but also his last, he held the ceremony at a cemetery, Forest Lawn Memorial Park in Glendale, Calif.

In addition to his wife, Mr. O’Brian is survived by his brother, Don Krampe, a co-founder of his foundation and an unsuccessful Republican candidate for Senate in this year’s California primary.

When Mr. O’Brian was interviewed by The New York Times in 2010, he spoke most passionately not about his career but about his philanthropic work.

“I care first and foremost very, very much about this country,” he said, “and everything I’ve done in that area is trying to put something back into this country.”

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OMB DIRECTIVE 15 AND BLACK AMERICANS, MULTI-RACIAL PEOPLE AND THE FUTURE OF A SO-CALLED POST-RACIAL AMERICA

The history and cruelties of racist white supremacy has been a long and entrenched part of the USofA for centuries.

The genocide of Native Americans, the race-based enslavement of Black Americans, the racial pogroms, banishment, massive rapes of Black women and girls as young as 7-,10-,12-years-of-age, the lynching spectacles of brutality (torturing-burning for hours and the keeping of body parts as souvenirs), the nightmare of 90 years of Jane Crow segregation, the evil and viciousness of anti-miscegenation laws against the legality and respect of marriages between different racial groups, the racial profiling, redlining, gerrymandering, racial restrictive covenants, the illegal subprime loans————those are just a few of the hells this so-called nation has committed against millions of people.

Then along came the following directive issued in 1977 that was supposed to be a start to remedy the effects of this long history of racial subjugation.

The Office of Management and Budget (OMB) issued

Office of Management and Budget (OMB)
DIRECTIVE NO. 15
Race and Ethnic Standards for Federal Statistics
and Administrative Reporting

(as adopted on May 12, 1977)

This Directive provides standard classifications for record keeping, collection, and presentation of data on race and ethnicity in Federal program administrative reporting and statistical activities. These classifications should not be interpreted as being scientific or anthropological in nature, nor should they be viewed as determinants of eligibility for participation in any Federal program. They have been developed in response to needs expressed by both the executive branch and the Congress to provide for the collection and use of compatible, nonduplicated, exchangeable racial and ethnic data by Federal agencies.

1. Definitions

The basic racial and ethnic categories for Federal statistics and program administrative reporting are defined as follows:

  1. American Indian or Alaskan Native. A person having origins in any of the original peoples of North America, and who maintains cultural identification through tribal affiliation or community recognition.
  2. Asian or Pacific Islander. A person having origins in any of the original peoples of the Far East, Southeast Asia, the Indian subcontinent, or the Pacific Islands. This area includes, for example, China, India, Japan, Korea, the Philippine Islands, and Samoa.
  3. Black. A person having origins in any of the black racial groups of Africa.
  4. Hispanic. A person of Mexican, Puerto Rican, Cuban, Central or South American or other Spanish culture or origin, regardless of race.
  5. White. A person having origins in any of the original peoples of Europe, North Africa, or the Middle East.

2. Utilization for Record keeping and Reporting

To provide flexibility, it is preferable to collect data on race and ethnicity separately. If separate race and ethnic categories are used, the minimum designations are:

  1. Race:
    — American Indian or Alaskan Native
    –Asian or Pacific Islander
    –Black
    –White
  2. Ethnicity:
    –Hispanic origin
    –Not of Hispanic origin

When race and ethnicity are collected separately, the number of White and Black persons who are Hispanic must be identifiable, and capable of being reported in that category.

If a combined format is used to collect racial and ethnic data, the minimum acceptable categories are:

–American Indian or Alaskan Native
–Asian or Pacific Islander
–Black, not of Hispanic origin
–Hispanic
–White, not of Hispanic origin.

The category which most closely reflects the individual’s recognition in his community should be used for purposes of reporting on persons who are of mixed racial and/or ethnic origins.

In no case should the provisions of this Directive be construed to limit the collection of data to the categories described above. However, any reporting required which uses more detail shall be organized in such a way that the additional categories can be aggregated into these basic racial/ethnic categories.

The minimum standard collection categories shall be utilized for reporting as follows:

  1. Civil rights compliance reporting. The categories specified above will be used by all agencies in either the separate or combined format for civil rights compliance reporting and equal employment reporting for both the public and private sectors and for all levels of government. Any variation requiring less detailed data or data which cannot be aggregated into the basic categories will have to be specifically approved by the Office of Management and Budget (OMB) for executive agencies. More detailed reporting which can be aggregated to the basic categories may be used at the agencies’ discretion.
  2. General program administrative and grant reporting. Whenever an agency subject to this Directive issues new or revised administrative reporting or record keeping requirements which include racial or ethnic data, the agency will use the race/ethnic categories described above. A variance can be specifically requested from OMB, but such a variance will be granted only if the agency can demonstrate that it is not reasonable for the primary reporter to determine the racial or ethnic background in terms of the specified categories, and that such determination is not critical to the administration of the program in question, or if the specific program is directed to only one or a limited number of race/ethnic groups, e.g., Indian tribal activities.
  3. Statistical reporting. The categories described in this Directive will be used at a minimum for federally sponsored statistical data collection where race and/or ethnicity is required, except when: the collection involves a sample of such size that the data on the smaller categories would be unreliable, or when the collection effort focuses on a specific racial or ethnic group. A repetitive survey shall be deemed to have an adequate sample size if the racial and ethnic data can be reliably aggregated on a biennial basis. Any other variation will have to be specifically authorized by OMB through the reports clearance process. In those cases where the data collection is not subject to the reports clearance process, a direct request for a variance should be made to OMB.

3. Effective Date

The provisions of this Directive are effective immediately for all new and revised record keeping or reporting requirements containing racial and/or ethnic information. All existing record keeping or reporting requirements shall be made consistent with this Directive at the time they are submitted for extension, or not later than January 1, 1980.

4. Presentation of Race/Ethnic Data

Displays of racial and ethnic compliance and statistical data will use the category designations listed above. The designation “nonwhite” is not acceptable for use in the presentation of Federal Government data. It is not to be used in any publication of compliance or statistical data or in the text of any compliance or statistical report.

In cases where the above designations are considered inappropriate for presentation of statistical data on particular programs or for particular regional areas, the sponsoring agency may use:

(1) The designations “Black and Other Races” or “All Other Races,” as collective descriptions of minority races when the most summary distinction between the majority and minority races is appropriate;

(2) The designations “White,” “Black,”and “All Other Races” when the distinction among the majority race, the principal minority race and other races is appropriate; or

(3) The designation of a particular minority race or races, and the inclusion of “Whites” with “All Other Races,” if such a collective description is appropriate.

In displaying detailed information which represents a combination of race and ethnicity, the description of the data being displayed must clearly indicate that both bases of classification are being used.

When the primary focus of a statistical report is on two or more specific identifiable groups in the population, one or more of which is racial or ethnic, it is acceptable to display data for each of the particular groups separately and to describe data relating to the remainder of the population by an appropriate collective description.


Source: Excerpt from http://www.census.gov/population/www/socdemo/race/Directive_15.html accessed on August 8, 2005.

The directive was to make up for past racist history in keeping Blacks, Native Americans, Latinos and other non-white people from enjoying the fruits of being a citizen of this country. The keeping of data for statistics on employment, housing, education, the law and many areas of all our lives was to ensure that discrimination was lessened.

Looming on the horizon with the 2020 U.S. Census, is the fact that Black Americans will still be left behind in the brave new world that awaits us down the line  50-1oo years from 2020.

As of the 2000-2010 Census, more marriages are between Latinos, Asian-Americans and White people. Marriages, friendships, even acquaintance relationships are eschewed by non-blacks in how they shun their fellow Black Americans. The creation of a multi-racial category in the census will do nothing to help the condition of Black Americans.

Which is also why a white, Jewish South African who becomes a naturalized American citizen can call him/herself an African American.

I saw that coming years ago which is why I do not call myself an African American. Which is why I prefer Black American as a designator of my identity.

The income wealth gap, which is already as wide as the Grand Canyon, will become as deep and divisive as the Marianas Trench between Black Americans and every other racial group in this country. Education for Black Americans in the public school system will continue to stagnate, as schools have in the last years after Brown vs. Board. Schools in America have become segregated again since Brown.

Housing most of all will be the greatest barrier of all.

No where is racism more prominent than in housing.

Blacks will continue to make up the bulk of inner cities/urban areas, while Whites/other racial groups will live in the suburbs. Oh, there will always be non-black groups who pass through and gather their strength in predominantly black neighborhoods, but, as soon as they can, they run into the embrace of whiteness in moving into predominantly white neighborhoods, towns and suburbs.

With the racial classifications more likely to change with more racial mixing, Blacks will be the losers in that area as well.

Poor/substandard/separate and unequal housing, medical care, education, injustice in the courts, Black Americans will continue to receive the short end of the whip, night stick and the fenced-in stratification this country will continue to dole out to them.

As the country veers more toward a so-called brown America, Blacks will be left marginalized. It has been going on since the Irish, Jews, Greeks, Italians, Bulgarians, etc., became white and how well they beat down on Black people solidified their grasp on the wages and the property of whiteness.

The so-called multi-cultural, multi-racial kumbaya let’s-all-hold-hands-together utopia LSD/crystal meth-laced hallucination will not solve the problem of racist white supremacy.

The only thing that will give justice, dignity and humanity to all in this country is the abolition of racist white supremacy.

But, that will never happen in my lifetime.

Oh, in maybe 10-, to 15,000 years.

Not in the near future.

All the non-blacks siding with racist white supremacy, siding of non-blacks to become honorary whites, will add to Black Americans continued suffering. Black people will continue to be kept at the bottom——–the faces at the bottom of the well. What would America be without its pariah citizens, if not a better more healthy place to live in?

More important, who will take the place of Black people for America to continue to hate on?

Hmm.

I don’t see a show of hands out there.

No surprise.

Towards a more multi-racial America?

Well, look what has happened in Brazil.

Don’t believe that such a thing can happen here?

Well, believe it.

Believe it.

Oh, wait a minute.

That is already happening in America.

If anything, there will be more episodes of The Redemption of Ham happening.  This nation will end up with more of the morenas-pardas-amorenadas-claras-trigos—– among 136 color gradations to come that await Black Americans to face.

Racist white supremacy.

No chance of it ever coming to an end as long as racist white supremacy and all those it affects hold onto it like the teat on an udder of a lactating cow.

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HATEWATCH: HEADLINES FOR 9-8-2016

Hatewatch Staff

September 08, 2016
 

Jones certain ‘the election will be rigged’; Bundy wants to wear boots at trial; ‘Blue Lives Matter’ takes on racist hue; and more.

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Right Wing Watch: Alex Jones and his InfoWars gang are certain the election ‘will be rigged, there’s no question about it.’

The Oregonian: Ammon Bundy’s lawyer argues for his client’s right to wear cowboy boots at his trial.

Media Matters: Bill O’Reilly defends Donald Trump from critics of bigotry and hate speech.

AlterNet: ‘Blue Lives Matter’ may also be a racist hate group, considering its social-media community’s rhetoric.

The Daily Dot: Leading ‘Gamergate’ figure arrested on two felony counts of assaulting a police officer.

Think Progress: Federal lawsuit takes on Alabama’s entirely white top courts.

Access ADL: Anti-Semitic conspiracy theorist who blames Jews for 9/11 attacks speaks in Brooklyn Commons.

Idaho Statesman: Property manager who is leader of Idaho 3%ers fined for workers’ comp violations.

Raw Story: Texas teachers are rebelling against a new racist textbook that portrays Mexicans as lazy drunks.

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THE WORD THE DEVIL MADE UP

An idle mind is the devil’s workshop.

§  Traditional

THE WORD THE DEVIL MADE UP

Adapted From Zora Neale Hurston

Ever wonder where the expression “unh-hunh” originated?

The Old Devil looked around Hell one day and saw that his place was short of help, so he thought he’d run up to Heaven and kidnap some angels to keep things running until he got reinforcement from Miami.

Well, he slipped up behind a great crowd of angels on the outskirts of Heaven and stuffed a couple of a thousand in his mouth, a few hundred under each arm, and wrapped his tail around another thousand. And he darted off to Hell.

When he was flying low over the Earth looking for a place to land, a man looked up and saw the Devil and asked him, “Old Devil, I see you have a load of angels. Are you going back for more?”

Devil opened his mouth and told him, “Yeah,” and all the little angels flew out of his mouth and went on back to Heaven. While he was trying to catch them, he lost all the others. So he had to go back after another load.

He was flying low again and the same man saw him and said, “Old Devil, I see you got another load of angels.”

Devil nodded his head and mumbled, “unh, hunh,” and that’s why we say it that way today.

Devils confronting Dante and Virgil, Gustave Doré, 1890. Woodcut engraving. Source: Dante Alighieri’s Inferno from the La Divina Comedia.

From The African American Book of Values: Classic Moral Stories, Chapter: The Book of Self Mastery, Self-Discipline, page 55.

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INTERNATIONAL LITERACY DAY: SEPTEMBER 8, 2016

International Literacy Day

The United Nations’ (UN) International Literacy Day annually falls on September 8 to raise people’s awareness of and concern for literacy issues in the world.

UN International Literacy Day
International Literacy Day highlights the importance of literacy in areas such as health and education.
©iStockphoto.com/Emrah Turudu

What Do People Do?

The United Nations Educational, Scientific and Cultural Organization (UNESCO) and its partners promote the day to underline the significance of literacy for healthy societies, with a strong emphasis on epidemics and communicable diseases such as HIV, tuberculosis and malaria.

In countries all over the world, including the United States and the United Kingdom, the day raises people’s awareness of and concern for literacy problems within their own communities. Activities such as letters to the editor in newspapers, as well as news reports about the concerns for low literacy levels, have occurred as a result of this increased awareness. Other activities include literacy day projects, particularly with regard to technology and literature, which are promoted by various organizations including reading associations.

Public Life

The UN’s International Literacy Day is a global observance and not a public holiday.

Background

According to UNESCO, about 774 million adults lack the minimum literacy skills. One in five adults is still not literate and two-thirds of them are women. About 75 million children are out-of-school and many more attend irregularly or drop out. However, literacy is also a cause for celebration on the day because there are nearly four billion literate people in the world.

The UN General Assembly proclaimed a 10-year period beginning on January 1, 2003, as the United Nations Literacy Decade. The assembly also welcomed the International Plan of Action for the Decade and decided for UNESCO to take a coordinating role in activities at an international level within the decade’s framework. On International Literacy Day each year, UNESCO reminds the international community of the status of literacy and adult learning globally. This day was first celebrated on September 8, 1966.

Symbols

UNESCO’s banners for the event feature the words “Literacy is the best remedy”. These banners have been produced in English, French, and Spanish. UNESCO’s logo features a drawing of a temple with the “UNESCO” acronym under the roof of the temple and on top of the temple’s foundation. Underneath the temple are the words “United Nations Educational, Scientific and Cultural Organization”. This logo is often used in promotional material for International Literacy Day.

2016 Theme: “Reading the Past, Writing the Future”

International Literacy Day Observances

 

Weekday Date Year Name Holiday Type
Wed Sep 8 2010 International Literacy Day United Nations observance
Thu Sep 8 2011 International Literacy Day United Nations observance
Sat Sep 8 2012 International Literacy Day United Nations observance
Sun Sep 8 2013 International Literacy Day United Nations observance
Mon Sep 8 2014 International Literacy Day United Nations observance
Tue Sep 8 2015 International Literacy Day United Nations observance
Thu Sep 8 2016 International Literacy Day United Nations observance
Fri Sep 8 2017 International Literacy Day United Nations observance
Sat Sep 8 2018 International Literacy Day United Nations observance
Sun Sep 8 2019 International Literacy Day United Nations observance
Tue Sep 8 2020 International Literacy Day United Nations observance

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IN REMEMBRANCE: 9-4-2016

GENE WILDER, STAR OF ‘BLAZING SADDLES’ AND ‘WILLY WONKA’

Gene Wilder, the leading man with the comic flair and frizzy hair known for teaming with Mel Brooks on the laugh-out-loud masterpieces The Producers, Blazing Saddles and Young Frankenstein, died Aug. 28 at age 83. The two-time Oscar nominee also starred as a quirky candy man in Willy Wonka & the Chocolate Factory (1971) and in four films alongside stand-up legend Richard Pryor.

The comic actor was at his best in ‘The Producers,’ ‘Blazing Saddles’ and ‘Young Frankenstein’ and teamed with Richard Pryor in four films.

Gene Wilder, the leading man with the comic flair and frizzy hair known for teaming with Mel Brooks on the laugh-out-loud masterpieces The Producers, Blazing Saddles and Young Frankenstein, has died, his family announced. He was 83.

The two-time Oscar nominee also starred as a quirky candy man in Willy Wonka & the Chocolate Factory (1971) and in four films alongside stand-up legend Richard Pryor.

Wilder’s nephew, Jordan Walker-Pearlman, said that the actor died Sunday night at home in Stamford, Conn., after a three-year battle with Alzheimer’s disease.

“The decision to wait until this time to disclose his condition wasn’t vanity,” Walker-Pearlman said, “but more so that the countless young children who would smile or call out to him, ‘There’s Willy Wonka,’ would not have to be then exposed to an adult referencing illness or trouble and causing delight to travel to worry, disappointment or confusion. He simply couldn’t bear the idea of one less smile in the world.”

His nephew noted that when Wilder passed, a recording of Ella Fitzgerald singing “Somewhere Over the Rainbow” was playing. She was one of his favorite artists.

Wilder will forever be remembered for his ill-fated Hollywood romance with Gilda Radner. Less than two years after they were married, the popular Saturday Night Live star was diagnosed with ovarian cancer and died on May 20, 1989, at age 42.

In 1963, the Milwaukee native appeared on Broadway opposite Anne Bancroft in Jerome Robbins’ Mother Courage and Her Children. The actress introduced Wilder to Brooks, her future husband, and the couple invited him to Fire Island, where he got a look at the first 30 pages of a screenplay titled Springtime for Hitler.

“Three years went by, never heard from [Brooks],” Wilder told Larry King in a 2002 interview. “I didn’t get a telegram. I didn’t get a telephone call. And I’m doing a play called Love on Broadway, matinee, taking off my makeup.

“Knock-knock on the door, I open the door. There’s Mel. He said, ‘You don’t think I forgot, do you? We’re going to do Springtime for Hitler. But I can’t just cast you. You’ve got to meet [star] Zero [Mostel] first, tomorrow at 10 o’clock.’

“[The next day] the door opens. There’s Mel. He says come on in. ‘Z, this is Gene. Gene, this is Z. And I put out my hand tentatively. And Zero grabbed my hand, pulls me to him and kisses me on the lips. All my nervousness went away. And then we did the reading and I got the part. And everything was fine.”

Springtime for Hitler, of course, would become The Producers (1968), written and directed by Brooks. For his portrayal of stressed-out accountant Leopold Bloom in his first major movie role, Wilder earned an Oscar nomination for best supporting actor.

Brooks cast Gig Young for the part of the washed-up gunfighter The Waco Kid in Blazing Saddles (1974), but the actor, who was an alcoholic, got sick playing his first scene and had to be taken away by ambulance.

“I called Gene and said, ‘What do I do?’” Brooks recalled in a 2014 interview with Parade magazine. “Gene said, ‘Just get a horse for me to try out and a costume that fits and I’ll do it.’ And he flew out and he did it. Saved my life.”

While working on Blazing Saddles, Wilder fiddled with an outline he had written for Young Frankenstein and asked Brooks to do it with him. Wilder played Dr. Frederick Frankenstein, who creates a monster just like his grandfather did, and he and Brooks shared a screenplay Oscar nom for the 1974 classic, released in theaters just 10 months after Blazing Saddles.

(It was Wilder’s idea to have Frankenstein and his monster, played by Peter Boyle, do the song-and-dance number “Puttin’ on the Ritz.”)

Said Brooks in a statement: “Gene Wilder, one of the truly great talents of our time, is gone. He blessed every film we did together with his special magic. And he blessed my life with his friendship. He will be so missed.”

For the 1971 musical fantasy based on Roald Dahl’s 1964 book Charlie and the Chocolate Factory, Fred Astaire and Joel Grey were recommended for the role of Willy Wonka. But director Mel Stuart wanted Wilder.

“He had been in The Producers, but he wasn’t a superstar,” Stuart told the Washington Post in 2005. “I looked at him and I knew in my heart there could only be one person who could play Willy Wonka. He walked to the elevator after he read and I ran after him and I said, ‘As far as I’m concerned, you’ve got it.’”

Wilder and Pryor — who was a writer on Blazing Saddles — first teamed up on the train comedy Silver Streak (1976), followed by Stir Crazy (1980), See No Evil, Hear No Evil (1989) and Another You (1991), with Wilder writing and directing the latter pair.

 

Wilder was born in Milwaukee as Jerry Silberman on June 11, 1933. His father was a Russian immigrant who imported and sold miniature beer and whiskey bottles. His mother had a heart attack when he was 6, leaving her an invalid.

The young boy got his start in comedy by trying to perk up his bedridden mother’s spirits (she died when he was 23).

In high school, Wilder played Willy Loman in his own adaptation of Arthur Miller’s Death of a Salesman, graduated from the University of Iowa with a B.A. in theater and studied at the Old Vic School in Bristol, England.

While overseas, he became the first American to win the all-school fencing championship, a skill he put to use when he starred as a swashbuckler in Start the Revolution Without Me (1970), directed by Bud Yorkin.

Returning to the U.S., Wilder was drafted into the U.S. Army. While stationed outside of Philadelphia at Valley Forge Medical Hospital — he worked as an aide in a psychiatric ward and helped administer electroshock therapy to patients — he commuted to New York twice a week to study acting with Herbert Berghof.

Following his discharge, he changed his name — Wilder is from Thornton Wilder, Gene is from the main character in the Thomas Wolfe novel Look Homeward, Angel — and studied with Lee Strasberg at the Actors Studio.

In 1961, Wilder landed a part in the off-Broadway play Roots, then played a comic valet on Broadway in Graham Greene’s The Complaisant Lover, for which he earned a Clarence Derwent Award.

He also thrived on the stage in One Flew Over the Cuckoo’s Nest as the repressed Billy Bibbit (played by Brad Dourif in the 1975 film adaptation) and as John Quincy Adams, Rutherford B. Hayes and other characters opposite Helen Hayes in The White House.

Wilder made his motion picture debut in Arthur Penn’s Bonnie and Clyde (1967), playing undertaker Eugene Grizzard from Milwaukee, who, along with his nervous new bride, Velma (Evans Evans, then the wife of director John Frankenheimer), is kidnapped by the outlaws.

Wilder accessed his zanier side as an Irish manure peddler in Quackser Fortune Has a Cousin in the Bronx (1970) and as a doctor with a yen for sheep in Woody Allen’s Everything You Always Wanted to Know About Sex (1972).

Flush with the success of Blazing Saddles and Young Frankenstein, Wilder made his directorial debut in The Adventure of Sherlock Holmes’ Smarter Brother (1975), which he also wrote and starred in. He went on to write, direct and star in The World’s Greatest Lover (1977), for which he also composed a song performed by Harry Nilsson, and played a bumbling Polish rabbi in the Old West in The Frisco Kid (1979).

On television, Wilder starred as an older father of 4-year-old twins in his short-lived 1994-95 NBC sitcom Something Wilder; portrayed Cash Carter, a community-theater director who solves murders, in a pair of 1999 telefilms for A&E; and won a guest-actor Emmy in 2003 for playing Eric McCormack’s boss on NBC’s Will & Grace.

Twice divorced, Wilder met Radner while they were starring in the comedy Hanky Panky (1982), directed by Sidney Poitier. She was married to Saturday Night Live bandleader G.E. Smith at the time.

Radner divorced Smith, and she and Wilder were wed on Sept. 14, 1984, in the south of France. They appeared together in The Woman in Red (1984) and Haunted Honeymoon (1986) before she was found to have stage 4 ovarian cancer in October 1986.

In 1999, Wilder was diagnosed with non-Hodgkins lymphoma and treated with radiation and stem cell transplants.

Wilder titled his 2005 memoir Kiss Me Like a Stranger, something Radner had once said to him. “I had no idea why she said it,” he once offered.

In September 1991, Wilder married his fourth wife, Karen Webb. She was from the New York League for the Hard of Hearing and had coached him in the art of lip reading in preparation for his role as a deaf man in See No Evil, Hear No Evil. She survives him.

Wilder’s sister Corinne died in January

SOURCE

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VERA CASLAVSKA, OLYMPIC GYMNAST AND NATIONAL HEROINE TO CZECHS

August 31, 2016

Vera Caslavska, a Czech gymnast who catapulted to global attention not only for her gold medal wins at the 1968 Olympics in Mexico City, but also for her highly visible protest against Soviet occupation of her country during the awards ceremony, died Aug. 30. She was 74.

The Czech Olympic Committee, which described her as “the most successful Czech Olympian of all time,” announced her death on its website. The Associated Press reported that she died in Prague after undergoing treatment for pancreatic cancer.

Described at the time as the “glamour girl of the 1968 Olympics,” 26-year-old Ms. Caslavska captured the world’s affection with her seemingly weightless grace in competition.

But it was her defiant act of patriotism atop the Olympic podium, which she shared in a tie with the Soviet gymnast Larisa Petrik for the floor exercise event, that perhaps most cheered her compatriots and their allies on either side of the Iron Curtain.

In August 1968, two months before the Games began, Soviet-led forces invaded Czechoslovakia on Leonid Brezhnev’s orders to end the movement toward liberalization known as the Prague Spring. Ms. Caslavska — who had collected three gold medals, including the all-around, at the 1964 Olympics in Tokyo — had previously joined other Czech dissidents in signing the “Two Thousand Words” calling for progress toward democracy.

Fearing arrest by the Soviets, she went into hiding in the mountains shortly before the Olympics opened in Mexico.

“I was totally isolated for three weeks, but I continued to train,” she told the Los Angeles Times in 1990. “While the Soviet gymnasts were already in Mexico City, adjusting to the altitude and the climate, I was hanging from trees, practicing my floor exercise in the meadow in front of the cottage and building callouses on my hands by shoveling coal.”

Instead of weights, she lifted potato sacks.

“We went to Mexico,” she recalled in an interview cited by Reuters news agency, “determined to sweat blood to defeat the invaders’ representatives.”

Ms. Caslavska collected gold medals for her performance on the uneven bars and vault and as the all-around champion. On the balance beam and in the team competition, she won silver, with the Soviets taking gold.

In the floor exercise event, to the audience’s delight, Ms. Caslavska danced to the Mexican Hat Dance. A late scoring change resulted in a tie between her and Petrik. As she had done in the balance beam medal ceremony, Ms. Caslavska bowed her head down and to the right during the playing of the Soviet national anthem.

In the United States, the gymnast’s political action was overshadowed by Tommie Smith and John Carlos, gold and bronze medalists in the 200-meter dash, who raised their gloved fists in a Black Power salute during their medals ceremony. But Ms. Caslavska’s protest nonetheless resonated in her home country and around the world.

“The reception was wonderful,” she told the AP before leaving Mexico, looking back on her experience at the Games. “I felt I was lifted off the ground and could perform with ease, defying all gravity.”

Despite the dangers that awaited her in Czechoslovakia, Ms. Caslavska returned home. “I had a very strong feeling,” she told the Los Angeles Times, “that I should stay here because I could reinforce the self-esteem of the Czech people.”

For years she was barred from travel and from involvement with gymnastics. She supported herself as a house cleaner before eventually presenting herself before a national athletics official in her gymnastics suit and declaring that she would not leave his office without a job. He relented, although she was hired only as an adviser to other coaches.

By the late 1970s, Ms. Caslavska was permitted to coach in Mexico, where the memory of her performance conferred on her a degree of athletic royalty. She refused to ever disown her signature on the manifesto and became an adviser to Vaclav Havel after the Velvet Revolution that ended the communist regime in Czechoslovakia brought him to power as president in 1989.

Ms. Caslavska was born May 3, 1942, in Prague. She was an ice skater before turning to gymnastics.

She won team silver — her first Olympic medal — in Rome in 1960 and took a slew of medals at European and world championships. In Tokyo, she won gold for the vault, the balance beam and the individual all-around, in addition to a silver team medal.

Before leaving Mexico to return to Czechoslovakia, she married an Olympic teammate, the runner Josef Odlozil, in a ceremony mobbed by onlookers.

“It was like a Hollywood premiere mixed with a hot-headed crowd at a Latin-American soccer match,” the AP reported at the time. They had two children, Martin and Radka, and later were divorced.

A Czech court convicted Martin Odlozil of assault in a 1993 altercation that led to his father’s death. For years after the episode, Ms. Caslavska was absent from the public eye. Havel later pardoned her son.

In the 1990s, Ms. Caslavska served as president of her country’s Olympic committee and as a member of the International Olympic Committee. She never abandoned her political dissent, speaking out in recent times against xenophobia and on behalf of refugees.

“I am a Czechoslovak citizen,” she told the media in 1969, after she had first used her athletic exploits for a social cause.“We all tried harder to win in Mexico because it would turn the eyes of the world on our unfortunate country.”

SOURCE

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JUAN GABRIEL, MEXICAN SINGER

Mon Aug 29, 2016 2:22pm EDT

Mexican singer Juan Gabriel, a musical icon across Latin America for more than 40 years, died on Sunday of a heart attack at age 66, broadcaster Televisa reported.

Mexican singer Juan Gabriel performs at the 10TH annual Latin Grammy Awards in Las Vegas, November 5, 2009. REUTERS/Mario Anzuoni/File photo.

The prolific songwriter and performer, who was known for his powerful love ballads, died in Santa Monica, California, Televisa reported. He was due to sing at a concert in El Paso, Texas, later on Sunday.

Gabriel, whose real name was Alberto Aguilera, was born in 1950 into a poor family in the western Mexican state of Michoacan and rose to sell millions copies of his albums and have his own star on the Hollywood Walk of Fame.

Gabriel, who lived much of his young life in the border city of Ciudad Juarez, entertained generations of Latin Americans with his energetic performances of songs such as “Querida” and “Amor Eterno” in glittering mariachi outfits.

“A voice and a talent that represented Mexico,” Mexican President Enrique Pena Nieto said on Twitter. “His music, a legacy for the world.”

(Reporting by Mexico City Newsroom; Editing by Bill Trott)

SOURCE

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CreditPress Association, via Associated Press

Not Forgotten: Princess Diana, Who Was Beloved, Yet Troubled by Her Crown

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. . . .AND NOW FOR SOMETHING COMPLETELY DIFFERENT: “NO IMAGES”, SUNG BY NINA SIMONE

She has been told she is ugly. She has been told she is not wanted. She has been told she has no value or right to live by many people, even by the very same people who would use and abuse her, all the while having their hands out taking, and taking from her.

But, underneath all the hate that has been cast her way, she has always been beautiful no matter what or whom has sought to tear her to pieces .

She was always beautiful, no matter what or whom told her otherwise.

Poet Waring Cuney saw the beauty of Black women and in his most famous poem, “No Images”, which won first prize in the 1926 Opportunity poetry contest, he declared his respect and love for all that was beautiful about Black women, even in a world that constantly told them they were not beautiful.

The only known audio recording of this poetic tribute to Black women is found on the jazz singer/pianist/songwriter Nina Simone LP, Let It All Out, released by the Verve label in 1966.

 

Product Details
 

Let It All Out

2006 | Import

 

Sung a cappella, the haunting vocals of Ms. Simone divulge the heartbreak, sorrow, and resignation that has been the lot of millions of Black women in this nation. This nation that has shown the face of hate and atrocities against the dignity and humanity of Black women.

There are no rivers on streets.

There are no palm trees.

But, there is still a beauty in Black women that has no comparison.

No equal.

Here is Harlem Renaissance poet Waring Cuney’s wonderful ode to the enduring and endearing beauty that is Black Woman as sung by the inimitable and gorgeous Ms. Nina Simone.

 

 

No Images

She does not know
her beauty,
she thinks her brown body
has no glory.

If she could dance
naked
under palm trees
and see her image in the river,
she would know.

But there are no palm trees
on the street,
and dish water gives back
no images.

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SKYWATCH: ORION IN SHIRTSLEEVES, WHY GALAXIES HAVE SPIRAL ARMS, AND MORE

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INTERNATIONAL DAY OF CHARITY: SEPTEMBER 5, 2016

International Day of Charity

September 5 is the United Nations’ (UN) International Day of Charity, which promotes charitable efforts made to alleviate poverty worldwide.

Charity workers visiting homes with donation boxes.
©iStockphoto.com/mangostock

Celebrate the International Day of Charity

Educational events and fundraising activities are held worldwide on the International Day of Charity. Media publicity about the day is promoted via social networks, online news, radios, and TV. Printed material is also published and distributed to publicize this observance.

Public Life

The International Day of Charity is a worldwide observance and not a public holiday.

About the International Day of Charity

Poverty persists in all countries ‎regardless of their economic, social and cultural situation, particularly in developing countries. Concerned with the poverty problem, the UN called for countries to recognize and contribute towards the efforts of charitable organizations and individuals.

On December 17, 2012, the UN designated September 5 as the International Day of Charity, which was first celebrated in 2013.

International Day of Charity Observances

 

Weekday Date Year Name Holiday Type
Thu Sep 5 2013 International Day of Charity United Nations observance
Fri Sep 5 2014 International Day of Charity United Nations observance
Sat Sep 5 2015 International Day of Charity United Nations observance
Mon Sep 5 2016 International Day of Charity United Nations observance
Tue Sep 5 2017 International Day of Charity United Nations observance
Wed Sep 5 2018 International Day of Charity United Nations observance
Thu Sep 5 2019 International Day of Charity United Nations observance
Sat Sep 5 2020 International Day of Charity United Nations observance

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