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A BLOGSITE FOR THE PRAISING OF ALL THINGS BEAUTIFUL AND SUBLIME IN HONOR OF ALL BLACK WOMEN. "ONLY THE BLACK WOMAN CAN SAY "WHEN AND WHERE I ENTER, IN THE QUIET, UNDISPUTED DIGNITY OF MY WOMANHOOD, WITHOUT SUING, OR SPECIAL PATRONAGE, THEN AND THERE THE WHOLE. . .RACE ENTERS WITH ME." ANNA JULIA COOPER, 1892

LADY LIBERTY IS BLACK ON GOLD COIN

THE COIN? GOLD. ITS ‘REAL VALUE’? LADY LIBERTY IS BLACK

The 225th Anniversary Liberty coin. Credit U.S. Mint

The United States Mint will release a commemorative gold coin in April that will feature Lady Liberty as a black woman, marking the first time that she has been depicted as anything other than white on the nation’s currency.

The coin, with a $100 face value, will commemorate the 225th anniversary of the Mint’s coin production, the Mint and the Treasury Department announced on Thursday. Going on sale April 6, it will be 24 karats and weigh about an ounce.

It is part of a series of commemorative coins that will be released every two years. Future ones will show Lady Liberty as Asian, Hispanic and Indian “to reflect the cultural and ethnic diversity of the United States,” the Mint said in a statement.

The announcement comes at a pivotal cultural moment for the United States, a week away from a transfer of power, following a bruising election dominated by debates about immigration, race and political correctness.

Do not expect to see anyone spending the coins at the store. Coins like this do not circulate for everyday use, but are minted for collectors in limited quantities. There will be 100,000 of them with the black Lady Liberty. They will sell for far more than face value, depending on the value of gold, currently more than $1,000 an ounce.

“As we as a nation continue to evolve, so does Liberty’s representation,” Elisa Basnight, the chief of staff at the Mint, said at a presentation on Thursday in Washington.

The coin’s head (what the Mint calls the obverse) was designed by Justin Kunz and engraved by Phebe Hemphill, and it shows a profile of Lady Liberty with a crown of stars that holds back her hair. The tail (the reverse, in Mint lingo), shows an eagle in flight.

Mr. Jeppson said that several women had approached him after seeing the coin and told him, “she looks like me when I was younger.”

“I saw real value in that,” he said. “That we see ourselves in the images in our coins.”

The Mint is expecting the coin to sell well, Mr. Jeppson said. Any profit the Mint generates from the sale of its coins is returned to the Treasury. Last year, the Mint sent about $600 million back to the federal government, Mr. Jeppson said.

In addition to the 100,000 gold coins — more than is typical for this sort of commemorative coin — that will be printed at West Point, the Mint will also produce 100,000 of what it calls medals, silver reproductions of the image that will sell for around $40 to $50.

“The silver medals will be done at Philadelphia, because that is the birthplace of the Mint,” Mr. Jeppson said.

“When you look at the very first coins that we produced, they had a crazy-haired Liberty on there,” Mr. Jeppson said.

These coins are already in production. The next ones in the series are in the planning stage. Rough guidelines are given to sets of artists and sculptors, some of whom are staff at the mint and others who are part of a pool, as Mr. Kunz was. Their work is then shared with the members of two commissions — one a group of citizen advisers and one a fine arts commission — who make recommendations on the final design for the coin.

“It’s difficult for us to say what future coins will look like until we get there,” Mr. Jeppson said.

All American coins embody the idea of liberty, in keeping with the Mint’s 225-year mandate. But the new coin is what Mr. Jeppson called an “allegorical liberty,” meaning Lady Liberty does not represent a specific figure from history.

Women, in generic depictions or historic ones, have been underrepresented on American currency.

The suffrage leader Susan B. Anthony appeared on $1 coins from 1979 to 1981, and Helen Keller, the author and activist, appeared on the reverse image of the Alabama state quarter in 2003. Sacagawea, the Shoshone guide who led Lewis and Clark to the West Coast, appeared on a $1 coin that has been minted since 2000.

Last year, after a public campaign to put a woman on the $10 bill, the Treasury secretary, Jacob J. Lew, announced a broad remaking of the nation’s paper currency — the bills that, unlike a $100 coin, circulate among many Americans every day.

Harriet Tubman, the abolitionist and former slave, will appear on the $20 bill, and women and civil rights leaders will be added to the $5 and $10 bills.

Whenever the Mint does something new, it creates buzz, said Gilles Bransbourg, a curator with the American Numismatic Society and a research associate at New York University.

“It’s departing from any of the coins that have been produced so far,” he said. “It sends a strong message that the Mint is departing from the tradition that will be perceived as very white.”

The Mint’s recent commemorative productions have occasionally featured nonwhite characters, he said, pointing to a 2006 gold series that revived the popular “Indian head” nickel of the early 20th century. It shows an American Indian whose face is believed to be a combination of three different men who sat for its designer.

Symbolism aside, the new Lady Liberty coin is “really beautiful,” said Jeff Garrett, the president of the American Numismatic Association, who saw the coin several months ago in Washington. “It’s struck in high relief, which means the high points are much higher than circulating coinage.”

“I’ll buy one for sure,” he said. “I’ll probably buy several.”

SOURCE

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It’s all nice that Lady Liberty will be Black on this gold coin, but, the true liberty will occur when Black women no longer have to live lives of residential segregation, brutality at the hands, guns and night sticks of race soldiers,  poverty, venomous racist stereotypes and sub-standard education.

Until justice blooms in all the lives of Black women in the United States, this coin is just a hollow and shallow piece of metal.

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HAPPY FRIDAY THE 13TH!

Friday the 13th is my favourite day of any month in the year.

Why?

Because I was born on a Friday the 13th.

Lucky me.

So, for everyone’s enjoyment, here is the movie that put Friday the 13th on the celluloid register. Whatever you may think of the original 1980 Friday the 13th movie, you gotta give it credit for launching the careers of some of its stars (Kevin Bacon) as well as giving viewers the impetus to find out more about this most talked about of days.

Friday the 13th is an American horror franchise that comprises twelve slasher films, a television show, novels, comic books, a video game, and tie‑in merchandise, as of 2016. The franchise mainly focuses on the fictional character Jason Voorhees, who drowned as a boy at Camp Crystal Lake due to the negligence of the camp staff. Decades later, the lake is rumored to be “cursed” and is the setting for a series of mass murders. Jason is featured in all of the films, as either the killer or the motivation for the killings. The original film was written by Victor Miller and was produced and directed by Sean S. Cunningham.

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Friday the 13th gave us iconic characters such as Mrs. Pamela Voorhees, and that undying son of hers, Jason.

Released on May 9, 1980, the film has grossed $464 million as of 2016.

Enjoy!

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SKYWATCH: HOW DID THE MOON FORM?, MYSTERY OBJECT IN CYGNUS, AND MORE

LATEST NEWS

When and How Did the Moon Form?

Sky & Telescope

New studies offer contrasting scenarios for making the Moon. One argues for a one big splat early in solar-system history; a second envisions a score of lesser blows that built up the Moon over time; and a third suggests water was involved.

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Mystery Object in Cygnus A Galaxy

Sky & Telescope

Astronomers have discovered an object in the active galaxy Cygnus A that wasn’t there before.

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Paired Stars in Cygnus En Route to Merger

Sky & Telescope

Astronomers suspect that a binary star system in Cygnus is preparing to make one star of two, erupting in a red nova that will be visible to the naked eye.

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NASA Announces Lucy and Psyche Asteroid Missions

Sky & Telescope

Two new asteroid missions, named Lucy and Psyche, will visit eight new worlds in the coming decade.

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Milky Way’s Black Hole Is Throwing Cosmic Spitballs

Sky & Telescope

Every now and then, the Milky Way’s central, supermassive black hole tears apart a star and flings away some of its innards. Now astronomers think they know how to spot these cosmic spitballs.

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OBSERVING HIGHLIGHTS

This Week’s Sky at a Glance, January 13 – 21

Sky & Telescope

In this coldest time of the year, the dim Little Dipper hangs straight down from Polaris after dusk – as if, per Leslie Peltier, from a nail on the cold north wall of the sky.

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inter Nights Exploring the Lunar Arctic

Sky & Telescope

Put on a coat, set up your scope, and become a polar explorer as we visit off-the-beaten-path craters and maria in the Moon’s arctic vastness.

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Solar and Lunar Eclipses in 2017

Sky & Telescope

It won’t be a great year for lunar eclipses, but the solar offerings are much better. Find out what’s visible from your location.

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Tour January’s Sky: Spot Two Star Clusters

Sky & Telescope

Download our monthly astronomy podcast to spot Venus and Mars in the west – and two star clusters high up – after sunset.

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COMMUNITY

The “Hidden Figures” Who Helped Win the Space Race

Sky & Telescope

The movie Hidden Figures portrays the untold story of three African-American women who played an important role in the 1960s space race, and serves to inspire future generations.

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11-year-old Astronomer Shines at AAS Meeting

Sky & Telescope

Cannan Huey-You, just 11 years old, impressed professional astronomers this week with his research on a massive intergalactic gas cloud.

Read more…

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HATEWATCH: HEADLINES FOR 1-12-2017

 

January 12, 2017

Roof hears from victims’ families; Idaho bill would charge women with murder for abortions; Sessions’ real KKK-fighting past; and more.

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CNN: U.S. Rep. Mo Brooks (R-AL) points to Democrat’s ‘war on whites’ behind criticism of Jeff Sessions

Post and Courier (Charleston, SC): Dylann Roof hears from victims’ families, pastor, before receiving formal death sentence.

Idaho Statesman (Boise): Idaho lawmaker would charge women who have abortions and their doctors with murder.

Salon: Kamala Harris was the only senator to grill DHS nominee Kelly on his radical immigration plans.

Think Progress: Jeff Sessions did not bankrupt the Alabama KKK, but he is taking credit for it anyway.

The Atlantic: A closer look at Sessions’ record in the Donald lynching case reveals his role was not so clear-cut.

Talking Points Memo: GOP congressman says ‘war on whites’ partly to blame for criticism of Sessions at hearing.

Los Angeles Times: Opponents of legal immigration hope their extensive ties to Sessions will influence Trump.

Washington Post: Maryland school officials denounce petition that spoke of a ‘supreme White race.’

Right Wing Watch: ‘Visionary’ religious right activist Mike Farris takes over Alliance Defending Freedom.

Mother Jones: ‘Hi, I’m Bonnie, and I’m a racist’: Racists Anonymous helps people admit they have a problem.

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DYLANN ROOF GIVEN DEATH PENALTY FOR MURDERS OF 9 INNOCENT BLACK CHURCH MEMBERS IN 2015

Dylann Roof has been sentenced to death for killing nine black church members in a racially motivated attack in 2015 by a federal jury.

Roof had faced either life in prison or execution for the slaughters on June 17, 2015. Per the Justice Department, this makes Roof the first person to be given the death penalty for federal hate crimes.

It took the jury about three hours of deliberations to reach a decision.

On December 15, 2016, Roof was convicted of all 33 federal charges against him. During the sentencing, he represented himself and told jurors he didn’t have a mental illness and he did not ask that his life be spared.

He also had shown no remorse whatsoever for the brutal murders he committed.

Roof told FBI agents that he wanted to bring back Jane Crow segregation as well as start a race war with the slayings.

Let us see how long he and his attorneys draw out this scenario with endless rounds of appeals to drag out his death.

Either way, whatever happens to this being will never ever give closure to the families who lost innocent loved ones that day when this being committed his vicious acts of atrocities.

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DYLANN ROOF IS SENTENCED TO DEATH IN CHARLESTON CHURCH MASSACRE

The courthouse in downtown Charleston, S.C., where a federal jury on Tuesday condemned Dylann S. Roof to death. Credit Logan R. Cyrus for The New York Times

CHARLESTON, S.C. — Dylann S. Roof, the impenitent and inscrutable white supremacist who killed nine African-American churchgoers in a brazenly racial assault almost 19 months ago, shocking the world over the persistence of extremist hatred in dark corners of the American South, was condemned to death by a federal jury on Tuesday.

The jury of nine whites and three blacks, who last month found Mr. Roof guilty of 33 counts for the attack at Emanuel African Methodist Episcopal Church in downtown Charleston, S.C., returned their unanimous verdict after about three hours of deliberations in the penalty phase of a heart-rending and often legally confounding trial.

He showed no expression as the verdict was announced. Two relatives exchanged a long embrace as the jury left the courtroom.

The guilt of Mr. Roof, who coolly confessed to the killings and then justified them without remorse in a jailhouse manifesto, was never in serious doubt during the first phase of the proceedings in Federal District Court in December. By the time the jurors began their deliberations on his sentence, it seemed inevitable that they would lean toward death, not only because of the heinous nature of the crimes but because Mr. Roof, 22, insisted on denying any psychological incapacity, called no witnesses, presented no evidence in his defense and mostly sidelined his court-appointed lawyers.

Then, with the parishioners’ eyes clenched for a benediction, Mr. Roof brandished the .45 caliber semiautomatic handgun he had smuggled into the church in a waist pouch. First taking aim at Mr. Pinckney, who was a state senator and the youngest African-American ever elected to South Carolina’s Legislature, he began to fire seven magazines of hollow-point rounds.

The reverberation of gunfire and clinking of skittering shell casings subsided only after more than 70 shots. Each victim was hit repeatedly, with the eldest, Susie Jackson, an 87-year-old grandmother and church matriarch, struck at least 10 times.

During the brief siege, the youngest victim, Tywanza Sanders, 26, pleaded with Mr. Roof not to kill. “You blacks are killing white people on the streets everyday and raping white women everyday,” Mr. Roof said during the rampage, according to a jailhouse manifesto he wrote after his arrest.

Before leaving shortly after 9 p.m., Mr. Roof told one of three survivors, Polly Sheppard, that he was sparing her so she could “tell the story.” He stepped over one minister’s bleeding body on his way out the side door, Glock pistol at his side. The killer expected to find officers waiting for him, and had saved ammunition to take his own life, Mr. Roof said in his confession to two F.B.I. agents.

But the police, alerted by 911 calls from Ms. Sheppard and Mr. Pinckney’s wife, Jennifer, who was hiding with their 6-year-old daughter under a desk in the pastor’s study, had not yet arrived. Mr. Roof got into his black Hyundai Elantra and drove north through the night on country roads.

Officers in Shelby, N.C., detained Mr. Roof the next morning after a florist on her way to work spotted his car, which had been depicted in nationally broadcast alerts based on images from the church’s security cameras. Mr. Roof offered no resistance, admitted that he had been involved in the shootings and directed the officers to the murder weapon under a pillow on the back seat.

In addition to Ms. Jackson, Mr. Pinckney and Mr. Sanders, six other people were killed: Cynthia Hurd, Ethel Lee Lance, the Rev. DePayne Middleton Doctor, the Rev. Daniel L. Simmons Sr., the Rev. Sharonda Coleman-Singleton and Myra Thompson.

Ms. Hurd, a librarian, had adopted a simple motto for her life: “Be kinder than necessary.” Ms. Lance was a perfume aficionado with a gentle smile that unified her family. Ms. Middleton Doctor’s first sermon had been titled “The Virtuous Woman.” Mr. Simmons, a veteran of the Vietnam War, had been among the first blacks in South Carolina hired to drive a Greyhound bus. Ms. Coleman-Singleton was a beaming mother whose ebullient preaching made her a popular figure in Charleston’s churches. Ms. Thompson was a workhorse of Emanuel who had chaired its trustee board. Mr. Sanders, whose parents found hundreds of poems in his bedroom, aspired to become an entertainment lawyer.

“That night, they were getting basic instructions before leaving earth,” Felicia Sanders, Mr. Sanders’s mother and a survivor of the attack, testified.

The jury found Mr. Roof guilty in December of hate crimes resulting in death, obstruction of religion and use of a firearm to commit murder during a crime of violence. Eighteen of the 33 counts carried a potential death sentence.

Although Mr. Roof declined to testify or present any evidence, his trial was unusual for the jury’s ability to hear from an accused mass murderer in his own unapologetic words. They watched video of his two-hour confession to the F.B.I., and heard readings of his online manifesto, a journal found in his car, suicide letters to his parents, and a jailhouse essay written within seven weeks after his arrest.

The trial became a duel of competing narratives on the slightly-built, ninth-grade dropout from the Columbia area. In the prosecution’s depiction, Mr. Roof was the personification of evil, a racist ideologue, radicalized on the internet, who plotted an intensely premeditated assault over more than six months, waiting only until he was 21 and old enough to buy a weapon.

He downloaded a history of the Ku Klux Klan 10 months before the attack, used the online handle LilAryan to communicate with like-minded white nationalists, created the website www.lastrhodesian.com to post a deliberative screed against blacks, Hispanics and Jews, and audaciously adorned his canvas prison shoes with supremacist symbols, even wearing them to court. He proudly embraced his mission to incite a race war, and admired himself in his writings for having the courage to carry out actions that less-committed racists only prophesied.

“Sometimes sitting in my cell,” Mr. Roof wrote while in jail, “I think about how nice it would be to watch a movie or eat some good food or drive my car somewhere, but then I remember how I felt when I did these things, and how I knew I had to do something. And then I realize it was worth it.”

The results of at least two psychiatric evaluations have been kept under seal by Judge Richard M. Gergel, who ruled Mr. Roof competent to stand trial and to represent himself. Jurors heard little of Mr. Roof’s family, which arrived in Lexington County from Germany in the first half of the 18th century and included Lutheran ministers, Confederate soldiers, slaveholders and two county sheriffs, according to a family genealogy.

His paternal grandfather is a well-regarded lawyer and his father a construction contractor. Mr. Roof was born in 1994 to parents who had already divorced but had briefly reconciled. Mr. Roof began his online treatise by absolving them of any responsibility for his beliefs: “I was not raised in a racist home or environment.” Experts on white supremacists said Mr. Roof was younger than most who resort to violence, and stands apart for his lack of contact with organized groups.

Carol S. Steiker, a Harvard law professor who has written extensively about the death penalty, said that the two narratives about Mr. Roof were not necessarily inconsistent, and that a concealed psychological defect could have left Mr. Roof susceptible to a disconnected worldview. “It’s pretty hard to tell the difference between bad and mad, between evil and crazy,” she said, “and that’s why we need the investigation needed to present a mitigating case.”

Mr. Roof’s rampage staggered this area, which was already reeling from the April 2015 shooting death of an unarmed black man, Walter L. Scott, by Michael T. Slager, a white police officer in North Charleston.

But two days after the church shootings, with Mr. Roof standing expressionless in the Charleston County jail, five relatives of the victims publicly offered him forgiveness during an extraordinary bond hearing. The following week, President Obama argued in a soaring eulogy for Mr. Pinckney, which culminated in an a cappella rendition of “Amazing Grace,” that the attack’s lessons offered a way forward for race relations.

Later, South Carolina lawmakers voted to remove the Confederate battle flag from the grounds of the Statehouse in Columbia, where it had flown for more than a half-century and enjoyed decades of political protection.

The Justice Department announced last May that its prosecutors would seek the death penalty for Mr. Roof, in part because of what officials described as his “substantial planning and premeditation” and his “hatred and contempt” toward black people. Although federal capital prosecutions are complex and expensive, the government rejected Mr. Roof’s offer to plead guilty in exchange for a life sentence.

Federal law classifies the jury’s decision as a binding “recommendation,” and Mr. Roof will be sentenced formally on Wednesday.

Yet the verdict confers no certainty about whether Mr. Roof will ever be put to death at a federal prison in Terre Haute, Ind. His case could spur years of appeals — the courts could well consider his mental competency and even the tearful tenor of the sentencing phase — and the scarcity of lethal injection drugs could hinder his execution.

The federal government has not killed one of its prisoners since 2003. Mr. Roof also faces a separate capital prosecution for murder in South Carolina, where no inmate has been put to death in more than five years. The state trial, initially set for Jan. 17, has been indefinitely postponed.

That it at times seemed more important to Mr. Roof to not be depicted as mentally ill than to avoid execution prompted some in the courtroom to question whether he simply preferred to die than to serve a long life in prison. His writings and confession offered evidence on both sides of that question, wavering between glimmers of hope — even that he might someday be pardoned — and an attraction to the prospects of martyrdom. But his commitment to his cause — the restoration of white power through violent subjugation — never publicly flagged.

“I have shed a tear of self pity for myself,” he wrote in 2015. “I feel pity that I had to do what I did in the first place. I feel pity that I had to give up my life because of a situation that should never have existed.”

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AFRICA SINGS! DRUMMERS FROM RWANDA

Give me a damn good drumming session, and you will have given me joy that will last me all week.

Like these Rwandan drummers who really know how to throw down.

Here are some fantastic traditional Rwandan drummers who were recorded at a village in Rwanda, close to the border with Congo.

Oh, and we must not forget the ladies of Ingoma Nshya, Rwanda’s first-ever women’s drumming group which actively involves women’s participation in the cultural development of Rwanda. Ingoma Nshya has the twin goals of healing and women’s empowerment by using positive methods to reconcile with the violent past of their country and personal tragedies, thereby making history and changing the face of Rwandan drumming by bringing a positive presence to the space once exclusively reserved for men and by creating the first national festival of Rwanda, the Rwanda Drum Festival.

They really know how to put their foot into a good beat as well.

Enjoy!

 

 

 

 

 

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IN REMEMBRANCE: 1-8-2017

SISTER FRANCES ANN CARR, ONE OF THE LAST THREE SHAKERS

Sister Frances Ann Carr in a Sabbathday Lake kitchen in 1967. Credit John Loengard/The LIFE Picture Collection, via Getty Images

She arrived at the Sabbathday Lake Shaker Village in New Gloucester, Me., in 1937 as a 10-year-old, and brought a measure of mischief to the regimented life there: She drew other girls into tiny rebellions, like snatching a pail of maple sugar candy from a workshop, and even spit in one of her caregivers’ teacups after being punished for passing notes with a friend.

But by the time Sister Frances Ann Carr died of cancer on Monday at 89, she had become a pillar of the Shaker faith, one of three members in the lone active village of the Christian religion whose members have lived communally in the United States since the late 1700s.

“In the recent decades, Sister Frances has been a kind of image for the power of this tradition,” said Stephen J. Stein, a professor emeritus at Indiana University who has written about the history of American Shakers and paid many visits to Sabbathday Lake. “She lived it, and was the spiritual center for many, many people who came and visited, and for the community that just shrank.”

Sister Frances’ death at the village, which was announced by the Shakers, leaves two surviving Shakers: Brother Arnold Hadd, 60, and Sister June Carpenter, 78.

The Shakers, a separatist religious group that practices celibacy, arrived in America in 1774 and established their first religious community in upstate New York in 1776. By the middle of the 19th century, the group had between 4,000 and 5,000 members, in villages that dotted the Northeast and even extended into parts of the Midwest.

The villages drew Americans in search of spiritual enlightenment and offered a home to children or families with nowhere else to go. They lived communally, although the genders were usually separated, and adults worked together to raise the village’s children.

They were a hardworking and innovative group that used technology (today they use cars and have put their teachings online), and they became known for their simple furniture. But the Shakers’ new recruits declined as American life became less agrarian and religious — and as the rise of social services gave poor children other options — and, of course, members themselves could not reproduce.

“There’s probably been no other Shaker in history that was such a good-will ambassador of the Shaker Church as Sister Frances,” said Michael Graham, the director of the museum and library there.

Evangeline Annie Carr was born to a poor family in Lewiston, Me., in March 1927, and was sent by her ailing mother to live at Sabbathday Lake, following some of her older siblings, where she took the name Frances Ann. Although her siblings left the village, she decided, at 16, to sign the Shaker Covenant and commit herself to the group.

In 1985 she wrote a book, “Shaker Your Plate: Of Shaker Cooks and Cooking.” Ten years year later she wrote another volume about her childhood, “Growing Up Shaker.”

She is survived by many nieces and nephews and their children.

Sister Frances, like the other Shakers, always hoped new members would join the community and welcomed visitors. At one Sunday meeting two summers ago, she rose to her feet and beamed as she looked at between one and two dozen visitors.

“It is so gratifying to look around this room and see it filled with so many people,” she said. “You will always, always find a place of love here.”

SOURCE

SISTER FRANCES CARR, ONE OF THE LAST OF THREE SHAKERS

Updated 8:32 am, Tuesday, January 3, 2017

NEW GLOUCESTER, MAINE

Sister Frances Carr, one of the last three practicing Shakers, died Monday in Maine, according to an announcement posted on the Sabbathday Lake Shakers Village website, maineshakers.com

She was 89.

“It is our sad duty to relate that our dear Sister Frances passed away at 1:35 p.m. today after a brief battle with cancer,” the Shakers’ statement said.

“The end came swiftly and with dignity surrounded by the community and her nieces. We ask your prayers for her soul,” the statement continued.

The Shakers, formally named the United Society of Believeres in Christ’s Second Appearing, were once headquartered in the Capital Region in Colonie.

The Sabbath Lake Shaker Village is the last Shaker community. It is located in New Gloucester, Maine.

The Shakers are a Christian religious group founded in 18th century in England. They practice a celibate and communal lifestyle, pacifism, and their model of equality of the sexes, which they institutionalized in their society in the 1780s, the group’s website explains.

They are also known for their simple living, architecture, and furniture.

“She was very warm and loving,” said Wayne Smith, a former Shaker for about 25 years who left the village in 2006.

Smith was visiting Carr when she died.

“She was our mother away from home. Our second mother,” Smith said, adding that Carr often looked after young people.

“She was very strong, capable. She was the hostess of the community,” Smith recalled.

The surviving Shakers are Sister June Carpenter and Brother Arnold Hadd.

The visiting hours for Carr will be held from 2 to 4 p.m. and 6 to 8 p.m. Friday at the Shaker Village in the brick Dwelling House in New Gloucester. Funeral services will be held in the Dwelling House Chapel at 1 p.m. Saturday,

In lieu of flowers, donations may be made in her memory to Androscoggin Home Care and Hospice in Lewiston, Maine.

SOURCE

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ACTOR WILLIAM CHRISTOPHER, ‘MASH’ CHAPLAIN

William Christopher, who played the unassuming U.S. Army chaplain, Father Mulcahy, struggling to bring spiritual comfort to an anarchic surgical unit during the Korean War on the long-running hit TV series “M*A*S*H,” died on Saturday. He was 84.

Christopher, who was diagnosed with cancer about 18 months ago, died in his bed at his home in Pasadena, California, according to his longtime New York-based agent, Robert Malcolm. The actor’s wife of nearly 60 years, Barbara Christopher, was with him at the time, Malcolm said.

MASH, William Christopher, 1972-83, TM and Copyright (C) 20th Century Fox Film Corp. All rights rese
William Christopher poses as Father Mulcahy in M*A*S*H. 20th Century Fox via Everett Collection

Christopher landed his signature role of Father Francis Mulcahy on “M*A*S*H” after another actor played the part on the show’s pilot episode. He went on to portray the soft-spoken priest assigned to the fictional 4077th Mobile Army Surgical Hospital for the duration of the series, which ran from 1972 to 1983 on the CBS network and continued to air in syndication for decades after.

Together with Alan Alda as Captain “Hawkeye” Pierce, Loretta Swit as Major Margaret “Hotlips” Houlihan and Jamie Farr as cross-dressing Corporal Maxwell Klinger, Christopher was among the only cast members to remain on the show for all 11 seasons.

Its 1983 finale drew 106 million viewers, making it the most-watched U.S. TV show to date.

In his portrayal of Father Mulcahy, a character originated in the 1970 film that inspired TV’s “M*A*S*H,” Christopher was a supporting player, but his role grew as the series went on.

After producers of the show decided to replace George Morgan, the actor originally cast as the chaplain, Christopher got a chance to audition for the part. Although he irked producers by ad-libbing lines in his tryout, he impressed them with his quirky performance, and they offered him the job, provided he followed the script.

Loretta Swit And Alan Alda William Christopher In 'M*A*S*H'
From left, Jamie Farr, Loretta Swit, David Ogden Stiers, Harry Morgan, Mike Farrell, Alan Alda, and William Christopher pose as their “M*A*S*H” characters circa 1978. 20th Century Fox via Getty Images

As portrayed by Christopher, Mulcahy was a mild-mannered, sometimes timid presence amid the chaos of “meatball surgery” on troops wounded in the 1950-53 Korean War. The character resisted offering a religious hard-sell to the hard-boiled Army medical personnel and the wounded patients.

The Mulcahy character was Roman Catholic (Christopher actually was Methodist) but ministered to all faiths. Mulcahy affectionately referred to Hawkeye as “that crazy agnostic.” In one episode, Alda’s character instructs Mulcahy by radio how to perform an emergency tracheotomy on a wounded soldier under enemy fire.

“I liked the character. I liked Father Mulcahy. The character is pretty real to me,” Christopher told the Fayetteville Observer newspaper in North Carolina in 2011.

Christopher joined fellow “M*A*S*H” alumni Farr and Harry Morgan in the short-lived spin-off series “After MASH,” set in a veterans’ hospital, which aired in 1983 and 1984.

“I feel pretty lucky to be an actor with a job that lasted 11 years,” Christopher told the Patriot-News newspaper in Pennsylvania in 2009. “Actually, I extended that to 13 years because we did ‘After MASH.’ I was very happy to keep playing Mulcahy. Actors always expect that their job will end and then they are out of work. It’s a lot more fun to be working than to be out of work.”

Christopher was born on Oct. 20, 1932, in the Chicago suburb of Evanston, Illinois, and attended the same high school that also produced actors Charlton Heston, Rock Hudson, Ralph Bellamy, Bruce Dern and Ann-Margret. Christopher attended college in Connecticut before landing acting roles in New York.

He moved to California and landed recurring roles on 1960s TV shows including “Gomer Pyle: USMC” and “Hogan’s Heroes” and small roles in movies including 1968’s “With Six You Get Egg Roll” in which he appeared with future “M*A*S*H” co-star Farr.

In the 1990s, Farr and Christopher co-starred in a touring production of the play “The Odd Couple.”

Christopher married his wife, Barbara, in 1957. They had two children. He was active in the cause of autism awareness. He and his wife co-authored a book about raising an autistic son.

SOURCE

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ALPHONSE MOUZON, JAZZ AND FUSION DRUMMER

Alphonse Mouzon performing at the Blue Note in 2015. Credit Alan Nahigian

Alphonse Mouzon, a powerful jazz drummer who made his greatest contributions with a funk backbeat, forging a standard for 1970s fusion, died on Dec. 25 at his home in the Granada Hills neighborhood of Los Angeles. He was 68.

The cause was cardiac arrest, his son Jean-Pierre Mouzon said. Alphonse Mouzon learned this fall that he had neuroendocrine cancer and used a crowdfunding platform to help pay for treatment.

Few other drummers were as integral to the development of fusion as Mr. Mouzon, who combined volcanic intensity with a brisk attunement to dynamic flow. He played in the first edition of Weather Report, and was a charter member of another defining jazz-rock band, the Eleventh House, led by the guitarist Larry Coryell.

Mr. Mouzon had a productive association with the pianist McCoy Tyner, playing in a volatile acoustic setting on albums like “Sahara” (1972) and “Song for My Lady” (1973). He also served as the propulsive engine on notable fusion albums by the keyboardist Herbie Hancock, the flutist Bobbi Humphrey and the guitarist Al Di Meola, among others.

Outside of jazz, Mr. Mouzon worked with major touring acts including Carlos Santana, Eric Clapton and Stevie Wonder. The drummer John Bonham of Led Zeppelin acknowledged him as an influence.

As the leader of a disco group called Poussez, Mr. Mouzon also had several club hits in the late ’70s and early ’80s, including “Come On and Do It” and “Boogie With Me.” And his music proved irresistible to crate-digging hip-hop producers: “Funky Snakefoot,” the title track of his second album, provides the indelible opening drum fill for the Beastie Boys’ “Shake Your Rump.”

Alphonse Lee Mouzon was born on Nov. 21, 1948, in Charleston, S.C. He had little contact with his father, Flagner Mouzon, and was raised by his mother, the former Emma Washington, who worked as a cook.

He began banging on the drums as a child, and though he learned to play a number of other instruments, including trumpet and flute, it was as a drummer that he started working professionally, at 12.

Mr. Mouzon had early experience in rhythm and blues and pop, including a stint with Chubby Checker. He moved to New York at the urging of the alto saxophonist Cannonball Adderley, whom he had met at a jazz camp in Florida. He quickly found work with a society big band, the Ross Carnegie Orchestra; he also played in the band for the Burt Bacharach-Hal David Broadway musical “Promises, Promises.”

Mr. Mouzon played on a 1970 recording session by the saxophonist and composer Wayne Shorter, who then brought him into Weather Report; he appeared on the band’s debut album, “Weather Report,” released in 1971.

But he found a more muscular platform with Mr. Coryell, whose album “Introducing the Eleventh House With Larry Coryell,” released in 1974, opens with a thunderous barrage of triplets on Mr. Mouzon’s toms and snare.

In addition to his son Jean-Pierre, Mr. Mouzon, who was divorced, is survived by another son, Alphonse Philippe Mouzon; a daughter, Emma Alexandra Mouzon; two sisters, Cherry Pickney and Elvina Jarvis; and two granddaughters.

Mr. Mouzon played straight-ahead jazz as well as fusion throughout his career, making a point of fluency in both styles. His most recent release, “Angel Face,” released in 2011, is a swinging combo outing with, among others, the pianist Kenny Barron. More recently, he joined Mr. Coryell in a reunion of the Eleventh House. The band’s album “Seven Secrets” was released in August.

SOURCE

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DONALD TRUMP AND HIS SUPPORTER’S VIEW OF THE WORLD

 

 

 

 

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SKYWATCH: TOP 12 ASTRO STORIES OF 2016, SPACE LAUNCHES IN 2017, AND MORE

LATEEST NEWS

Top 12 Astronomy News Stories of 2016

Sky & Telescope

From the discovery of gravitational waves to the building evidence that a massive planet could exist beyond Pluto, it has been a thrilling year for astronomy news.

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Looking Ahead: Space Exploration in 2017

Sky & Telescope

An exciting year lies ahead for space science and planetary spaceflight — by NASA and by other spacefaring nations.

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Fast Radio Burst has a Surprising Source

Sky & Telescope

For the first time, a team of astronomers has placed a fast radio burst on the cosmic map, allowing them to better pinpoint its mysterious origin.

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OBSERVING HIGHLIGHTS

This Week’s Sky at a Glance,
January 6 – 14

Sky & Telescope

Venus and Mars are up the southwest at sunset. Meanwhile, as the Moon fattens from gibbous to full, watch it pass several celestial landmarks: Aldebaran, the Pleiades, and Regulus.

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Solar and Lunar Eclipses in 2017

Sky & Telescope

It won’t be a great year for lunar eclipses, with a deep penumbral event on February 11th and a partial on August 7th. But the solar offerings are much better, with an annular (ring) eclipse observable from the Southern Hemisphere on February 26th . . . and the Big One — a total solar eclipse crosses the continental U.S. — on August 21st.

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Bright Comet Prospects for 2017

Sky & Telescope

Comet lovers have much to look forward to in 2017 with six potential binocular comets and at least two others for modest backyard telescopes.

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Meteor Showers in 2017
Sky & Telescope
Everyone enjoys the brief and sometimes dazzling streaks of light from meteors, sometimes called “shooting stars.” Sky & Telescope predicts that the two best meteor showers in 2016 will be the Quadrantids in early January and the Geminids in mid-December.

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COMMUNITY

Fifty Years of the Astronomical League Observing Programs

Sky & Telescope

The Astronomical League, one of amateur astronomy’s best institutional resources, has awarded more than 10,000 observing certificates since 1967.

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Join Fred Espenak’s Live Webinar on Solar-Eclipse Imaging

Sky & Telescope

When it comes to capturing a total solar eclipse, few can match the expertise of Fred Espenak. Get valuable tips from “Mr. Eclipse” himself during S&T‘s live webinar on Thursday, January 12th.

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HATEWATCH: HEADLINES FOR 1-6-2017

 

January 06, 2017

White nationalism filling a political vacuum; Hate crimes ease, but remain high; ‘Wall’ is now a fence, paid for by USA; and more.

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Think Progress: The center of American politics has fallen, and white nationalism is filling the vacuum.

USA Today: Post-election hate-crime rate begins to ease up, but activity level remains high.

Talking Points Memo: Donald Trump’s original border ‘wall’ plan downgraded to a fence, and the USA will pay for it.

The New York Times: Dylann Roof addresses court, but offers no apology or explanation for Charleston massacre.

Washington Post: Hate-crimes charges filed against young black men in Chicago after video shows beating of mentally ill man.

CNN: The fascinating, if unreliable, history of tracking hate crimes in the United States.

Raw Story: Giddy white nationalists hail Ann Coulter after she seemingly tweets out infamous neo-Nazi slogan.

Media Matters: Fox News’ new prime-time host Tucker Carlson is beloved by neo-Nazis and misogynists.

Right Wing Watch: Trump transition official says AG nominee Jeff Sessions is the victim of ‘anti-white, anti-Southern racist obsession.’

AlterNet: Racist alt-right troll Milo Yiannopoulos lands a lucrative book deal – but only for U.S., not in his native U.K.

New Orleans Advocate (LA): Longtime David Duke associate pleads guilty to running New Orleans ‘pill mill.’

Mic: Mississippi transgender woman Mesha Caldwell is first reported trans killing of 2017.

Willamette Week (OR): Another battle brews in rural Oregon over federal lands and preservation of iconic sage grouse.

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