INTERNATIONAL DAY FOR BIOLOGICAL DIVERSITY: MAY 22, 2013

INTERNATIONAL DAY FOR BIOLOGICAL DIVERSITY

Quick Facts

The International Day for Biological Diversity is an occasion to increase the global understanding and awareness of issues and challenges around biodiversity.

Local names

Name Language
International Day for Biological Diversity English
Día Internacional de la Diversidad Biológica Spanish

International Day for Biological Diversity 2013 Theme: “Water and Biodiversity”

Wednesday, May 22, 2013

International Day for Biological Diversity 2014

Thursday, May 22, 2014

On May 22, 1992, the text of the Convention on Biological Diversity was adopted by the of the United Nations at a conference in Nairobi, Kenya. Since 2001, the International Day for Biological Diversity is celebrated each year on the anniversary of this date.

International Day for Biological DiversityThe International Day for Biological Diversity raises awareness about preserving endangered habitats.©iStockphoto.com/Terraxplorer

What do people do?

A wide range of events are organized globally to increase the understanding of the important role of biodiversity in our future. Celebrations are organized by: the Secretariat of the Convention on Biological Diversity, which forms part of the United Nations Environmental Programme; many national governments; and a range of non-governmental organizations.

Activities include:

  • Translating booklets, leaflets and other educational resources into local languages.
  • Distributing information on biodiversity via schools, colleges, universities, newspapers, radio and television.
  • Exhibitions and seminars for students, professionals and the general public.
  • Showings of movies on environmental issues.
  • Presentations of programs to preserve endangered species or habitats.
  • Planting trees and other plants that help prevent erosion.

Politicians may also give speeches on local environmental issues and other events may include competitions for children and young people to take photographs or create artwork centered on the annual theme of the day.

Public life

The International Day for Biological Diversity is an observance and not a public holiday.

Background

In 1992 state and government leaders agreed on a strategy for sustainable development at the United Nations Conference on Environment and Development, also known as “The Earth Summit”, in Rio de Janeiro, Brazil. Sustainable development is a way to meet the needs of people all over the world and ensuring that planet earth remains healthy and viable for future generations. One of the most important agreements reached during the Earth Summit was the Convention on Biological Diversity.

The Convention on Biological Diversity came into force on December 29, 1993, and each anniversary of this date was designated the International Day for Biological Diversity. From 2001 onwards the date of this celebration was moved to May 22 due to the number of holidays that fell in late December. On this date in 1992, the text of the Convention on Biological Diversity was adopted at a United Nations at a conference in Nairobi, Kenya.

Each year, the International Day for Biodiversity focuses on a particular theme. Recently, the themes have been: Biodiversity and Poverty Alleviation (2003); Biodiversity: Food, Water and Health for All (2004); Biodiversity: Life Insurance for our Changing World (2005); Protect Biodiversity in Drylands (2006); and Biodiversity and Climate Change (2007); and Biodiversity and Agriculture (2008).

Symbols

The International Day for Biological Diversity is part of a series of activities to focus attention on the Convention on Biological Diversity. The symbol of this convention is a stylized image of a twig or branch with three green leaves. Depending on the background, the leaves may be just outlines or green blocks. Each year a piece of artwork is commissioned to reflect the theme. Details of the artwork are used as symbols for different aspects of the International Day for Biological Diversity.

International Day for Biological Diversity Observances

Weekday Date Year Name Holiday type Where it is observed
Wed Dec 29 1993 International Day for Biological Diversity United Nations observance
Thu Dec 29 1994 International Day for Biological Diversity United Nations observance
Fri Dec 29 1995 International Day for Biological Diversity United Nations observance
Sun Dec 29 1996 International Day for Biological Diversity United Nations observance
Mon Dec 29 1997 International Day for Biological Diversity United Nations observance
Tue Dec 29 1998 International Day for Biological Diversity United Nations observance
Wed Dec 29 1999 International Day for Biological Diversity United Nations observance
Fri Dec 29 2000 International Day for Biological Diversity United Nations observance
Tue May 22 2001 International Day for Biological Diversity United Nations observance
Wed May 22 2002 International Day for Biological Diversity United Nations observance
Thu May 22 2003 International Day for Biological Diversity United Nations observance
Sat May 22 2004 International Day for Biological Diversity United Nations observance
Sun May 22 2005 International Day for Biological Diversity United Nations observance
Mon May 22 2006 International Day for Biological Diversity United Nations observance
Tue May 22 2007 International Day for Biological Diversity United Nations observance
Thu May 22 2008 International Day for Biological Diversity United Nations observance
Fri May 22 2009 International Day for Biological Diversity United Nations observance
Sat May 22 2010 International Day for Biological Diversity United Nations observance
Sun May 22 2011 International Day for Biological Diversity United Nations observance
Tue May 22 2012 International Day for Biological Diversity United Nations observance
Wed May 22 2013 International Day for Biological Diversity United Nations observance
Thu May 22 2014 International Day for Biological Diversity United Nations observance
Fri May 22 2015 International Day for Biological Diversity United Nations observance

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WORLD DAY FOR CULTURAL DIVERSITY FOR DIALOGUE AND DEVELOPMENT: MAY 21, 2013

WORLD DAY FOR CULTURAL DIVERSITY FOR DIALOGUE AND DEVELOPMENT

Quick Facts

The World Day for Cultural Diversity for Dialogue and Development, held on May 21, is an occasion for people to deepen their understanding of cultural diversity.

Local names

Name Language
World Day for Cultural Diversity for Dialogue and Development English
Día Mundial de la Diversidad Cultural para el Diálogo y el Desarrollo Spanish

World Day for Cultural Diversity for Dialogue and Development 2013 Theme: “Do One Thing for Diversity and Inclusion”

Tuesday, May 21, 2013

World Day for Cultural Diversity for Dialogue and Development 2014

Wednesday, May 21, 2014

World Day for Cultural Diversity for Dialogue and Development is annually held on May 21 to help people learn about the importance of cultural diversity and harmony.

World Day for Cultural Diversity for Dialogue and DevelopmentWorld Day for Cultural Diversity for Dialogue and Development is a chance for people to celebrate cultural diversity and harmony.©iStockphoto.com/maconga

What do people do?

Various events are organized to increase the understanding of issues around cultural diversity and development among governments, non-governmental organizations and the public. Many of these include presentations on the progress of implementing the Universal Declaration on Cultural Diversity.

Events include:

  • Seminars for professionals.
  • Educational programs for children and young adolescents.
  • The launch of collaborations between official agencies and ethnic groups.
  • Exhibitions to help people understand the history of various cultural groups and the influence on their own identities.
  • Celebrations to create greater awareness of cultural values and the need to preserve them.

The World Day for Cultural Diversity for Dialogue and Development tends to be marked in countries that embraced their varied cultural history and acknowledged the importance of embracing it.

Public life

The World Day for Cultural Diversity for Dialogue and Development is an observance and not a public holiday.

Background

The General Conference of the United Nations Educational, Scientific and Cultural Organization (UNESCO) adopted the Universal Declaration on Cultural Diversity in Paris, France, on November 2, 2001. It was the 249th resolution adopted at the 57th session of the United Nations General Conference. Although the declaration was the culmination of years of work, it was adopted in the wake of the terrorist attacks on September 11, 2001. This reaffirmed the need for intercultural dialogue to prevent segregation and fundamentalism.

The year 2002 was the United Nations Year for Cultural Heritage. At the end of that year, on December 20, 2002, the General Assembly of the United Nations declared May 21 to be the World Day for Cultural Diversity for Dialogue and Development. The General Assembly emphasized links between the protection of cultural diversity and the importance of dialogue between civilizations in the modern world. The World Day for Cultural Diversity for Dialogue and Development was first observed in 2003.

World Day for Cultural Diversity for Dialogue and Development Observances

Weekday Date Year Name Holiday type Where it is observed
Wed May 21 2003 World Day for Cultural Diversity for Dialogue and Development United Nations observance
Fri May 21 2004 World Day for Cultural Diversity for Dialogue and Development United Nations observance
Sat May 21 2005 World Day for Cultural Diversity for Dialogue and Development United Nations observance
Sun May 21 2006 World Day for Cultural Diversity for Dialogue and Development United Nations observance
Mon May 21 2007 World Day for Cultural Diversity for Dialogue and Development United Nations observance
Wed May 21 2008 World Day for Cultural Diversity for Dialogue and Development United Nations observance
Thu May 21 2009 World Day for Cultural Diversity for Dialogue and Development United Nations observance
Fri May 21 2010 World Day for Cultural Diversity for Dialogue and Development United Nations observance
Sat May 21 2011 World Day for Cultural Diversity for Dialogue and Development United Nations observance
Mon May 21 2012 World Day for Cultural Diversity for Dialogue and Development United Nations observance
Tue May 21 2013 World Day for Cultural Diversity for Dialogue and Development United Nations observance
Wed May 21 2014 World Day for Cultural Diversity for Dialogue and Development United Nations observance
Thu May 21 2015 World Day for Cultural Diversity for Dialogue and Development United Nations observance

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IN REMEMBRANCE: 5-19-2013

DR. JOYCE BROTHERS, PSYCHOLOGIST WHO DISPENSED ADVICE TO MILLIONS

By 

Published: May 13, 2013

Joyce Brothers, a former academic psychologist who, long before Drs. Ruth, Phil and Laura, was counseling millions over the airwaves, died on Monday at her home in Fort Lee, N.J. She was 85.

Marty Lederhandler/Associated Press

Dr. Joyce Brothers engulfed by mail from radio listeners after she kept a suicidal caller on the phone until help could arrive.

Her daughter, Lisa Brothers Arbisser, confirmed the death.

Dr. Joyce Brothers, as she was always known professionally — a full-name hallmark of the more formal times in which she began her career — was widely described as the mother of mass-media psychology because of the firm, pragmatic and homiletic guidance she administered for decades via radio and television.

Historically, she was a bridge between advice columnists like Dear Abby and Ann Landers, who got their start in the mid-1950s, and the self-help advocates of the 1970s and afterward.

Throughout the 1960s, and long beyond, one could scarcely turn on the television or open a newspaper without encountering her. She was the host of her own nationally syndicated TV shows, starting in the late 1950s with “The Dr. Joyce Brothers Show” and over the years including “Ask Dr. Brothers,” “Consult Dr. Brothers” and “Living Easy With Dr. Joyce Brothers.”

She was also a ubiquitous guest on talk shows like “The Tonight Show” and on variety shows like “The Sonny and Cher Comedy Hour.”

She was a panelist on many game shows, including “What’s My Line?” and “The Hollywood Squares.” These appearances had a fitting symmetry: It was as a game-show contestant that Dr. Brothers had received her first television exposure.

Playing herself, or a character very much like herself, she had guest roles on a blizzard of TV series, from “The Jack Benny Program” to “Happy Days,” “Taxi,” “Baywatch,” “Entourage” and “The Simpsons.”

She also lectured widely; had a call-in radio show, a syndicated newspaper column and a regular column in Good Housekeeping magazine; and wrote books.

Dr. Brothers arrived in the American consciousness (or, more precisely, the American unconscious) at a serendipitous time: the exact historical moment when cold war anxiety, a greater acceptance of talk therapy and the widespread ownership of television sets converged. Looking crisply capable yet eminently approachable in her pastel suits and pale blond pageboy, she offered gentle, nonthreatening advice on sex, relationships, family and all manner of decent behavior.

It is noteworthy, then, that her public life began with fisticuffs. The demure-looking, scholarly Dr. Brothers had first come to wide attention as a contestant on “The $64,000 Question,” where she triumphed as an improbable authority on boxing.

Joyce Diane Bauer was born in Brooklyn on Oct. 20, 1927, and reared in Queens and Manhattan. She earned a bachelor’s degree from Cornell, with a double major in home economics and psychology, followed by a Ph.D. in psychology from Columbia.

In the late 1940s and early ’50s, Dr. Brothers taught psychology at Hunter College. By the mid-’50s, while her husband, Milton J. Brothers, was pursuing a medical residency, she had left the academy to stay home with their baby daughter.

Milton Brothers’s residency paid $50 a month. Joyce Brothers, who had a steel-trap memory, decided to supplement their income by appearing on a quiz show. She settled on “The $64,000 Question,” produced in New York and broadcast on CBS. On the show, contestants answered a string of increasingly difficult questions in fields of their choosing.

Dr. Brothers quickly saw that the show prized incongruous matches of contestant and subject: the straight-backed Marine officer who was an expert on gastronomy; the cobbler who knew all about opera. What she decided, would be more improbable than a petite psychologist who was a pundit of pugilism?

She embarked on weeks of intensive study, a process little different, she later said, from preparing to write a doctoral dissertation. She made her first appearance on the show in late 1955, returning week after week until she had won the top prize, $64,000 — only the second person, and the first woman, to do so. She later won the same amount, also for boxing knowledge, on a spinoff show, “The $64,000 Challenge.”

In the late 1950s, amid the quiz-show scandals (which included revelations that contestants on some shows, “The $64,000 Question” among them, had been fed correct answers), Dr. Brothers was called before a grand jury. In an exercise that was curiously reminiscent of her appearances on the shows, she was peppered with arcane boxing questions to test her authentic knowledge of the subject. She passed handily, and no taint of the scandal attached to her.

In 1956, as a result of her performance on “The $64,000 Question,” Dr. Brothers was invited to be a commentator on “Sports Showcase,” a television show on Channel 13 in New York, which had not yet become a noncommercial station. One show led to another, and before the decade was out she was a television star.

If, in later, years, Dr. Brothers’s public image had acquired the faint aura of camp, it was leavened by her obvious awareness of that fact — and her corresponding ability to laugh at herself in public. (Who without such self-knowledge would have agreed, as she did, to appear on both “The David Frost Show” and “The $1.98 Beauty Show,” a late-’70s Chuck Barris game show-cum-parody?)

But for the most part, Dr. Brothers displayed a far more serious side: More than once, she dissuaded suicidal callers to her radio show from ending their lives, keeping them on the line with encouraging talk until their phone numbers could be traced and help dispatched.

In her book “Widowed” (1990), she wrote candidly of her own suicidal despair after her husband’s death from cancer, and her eventual resolve to go on with her life.

Milton Brothers, an internist who specialized in diabetes treatment, died in 1989. Besides her daughter, an ophthalmic surgeon, Dr. Brothers is survived by a sister, Elaine Goldsmith; four grandchildren; and two great-grandchildren.

Her other books include “The Brothers System for Liberated Love and Marriage” (1972) and “How to Get Whatever You Want Out of Life” (1978). Had it not been for “The $64,000 Question,” Dr. Brothers might well have remained a scholar whose publications ran toward “An Investigation of Avoidance, Anxiety, and Escape Behavior in Human Subjects as Measured by Action Potentials in Muscle,” as her doctoral dissertation was titled.

But in an era when few women managed to have high-profile public careers, Dr. Brothers was able to transform a single night — Dec. 6, 1955, the night of her $64,000 question — into more than five decades of celebrity.

The question was a multipart interrogation that caused the show to run 30 seconds long. Her responses, given from an isolation booth, conveyed the agility of her mind, the capacity of her memory and the ferocity of her determination.

That night Dr. Brothers supplied, among other impeccable answers, the name of the glove Roman gladiators wore (cestus), Primo Carnera’s opponent in his heavyweight title defense of 1933 (Paolino Uzcudun) and the name of the essayist (William Hazlitt) who wrote about having seen Bill Neat defeat Thomas Hickman on Dec. 11, 1821.

SOURCE

*****************************************************************

WILLIAM MILES, MAKER OF DOCUMENTARIES ABOUT BLACK HISTORY

Simon Chaput

Director William Miles, right, next to Nina Rosenblum, during the filming of “Liberators.”

By 

Published: May 18, 2013

William Miles, a self-taught filmmaker whose documentaries revealed untold stories of black America, including those of its heroic black soldiers and of life in its signature neighborhood, Harlem, where he himself grew up, died on May 12 in Queens. He was 82.

Washington University Film and Media Archive

William Miles

The cause was uncertain, but Mr. Miles had myriad health problems, including Parkinson’s disease and dementia, said his wife of 61 years, Gloria.

Mr. Miles was part historical sleuth, part preservationist, part bard. His films, which combined archival footage, still photographs and fresh interviews, were triumphs of curiosity and persistence in unearthing lost material about forgotten subjects.

His first important film, “Men of Bronze” (1977), was about the 369th Infantry Regiment, an all-black combat unit that the Army shipped overseas during World War I but, because of segregationist policies, fought under the flag of France. Serving with great distinction, the unit spent more time in the front-line trenches than any other American unit. Collectively, it was awarded the Croix de Guerre and came to be known as the Harlem Hellfighters and also the Black Rattlers.

The 369th began as the 15th New York National Guard Infantry Regiment, and decades later, after Mr. Miles had himself joined a National Guard unit in Harlem, he stumbled on a dusty storage room containing flags, helmets photographs and other relics from the 369th.

He subsequently found well-preserved film footage of the regiment at the National Archives, and he tracked down living members of the unit using a technique he often employed to generate information about the past: He walked the streets of Harlem, stopping where groups of elderly residents gathered to talk and started asking questions.

The film, which was shown on public television, depicted the black soldiers as fiercely patriotic and courageous while offering an oddly good-natured — and moving — critique of American racism.

Mr. Miles’s best-known work was “I Remember Harlem,” a four-hour historical portrait of the neighborhood that had its premiere on public television over four consecutive nights in 1981.

“I was walking around Harlem, where I grew up, and noticed how many of the old theaters and familiar buildings were missing,” Mr. Miles said in an interview in The New York Times, talking about his inspiration for the film. “I went back to my old elementary school, and on the next corner there was another man standing and looking at the building, too.”

The man, he realized, was an old classmate.

“He said to me, ‘I remember Harlem,’ and I thought: I remember Harlem, you remember Harlem, a lot of people remember Harlem.”

Born in Harlem on April 18, 1931, Mr. Miles grew up on West 126th Street, behind the Apollo Theater, where, as a teenager, he occasionally ran the film projector. He graduated from Benjamin Franklin High School and for a while attended City College.

As a young man, he worked downtown as a shipping clerk for a distributor of educational films and then at Killiam Shows, a company that restored silent films; there, Mr. Miles learned mechanical skills like repairing film and clipping segments for use in commercials. During this time he met Richard Adams, who also worked at Killiam, and who became a cameraman and film editor for several of Mr. Miles’s films, including “Men of Bronze.”

“Bill had collaborators of all kinds,” Mr. Adams wrote in an e-mail on Thursday, “but only he had the vision and the persistence, and a genius for spotting archival images.”

One of Mr. Miles’s films, “Liberators” (1992), about black army units that helped to free Nazi concentration camps at the end of World War II, was partly inspired by a letter he spotted in The Times from Benjamin Bender, a Jewish survivor of Buchenwald. “The recollections are still vivid — ” Mr. Bender wrote of the day of liberation, April 11, 1945, “black soldiers of the Third Army, tall and strong, crying like babies, carrying the emaciated bodies of the liberated prisoners.”

The film, produced and directed by Mr. Miles and Nina Rosenblum, was nominated for an Academy Award, but its accuracy was subsequently questioned. Its overall point of the film — that blacks who fought racism at home to be allowed to serve their country, then witnessed the discriminatory horrors of the Holocaust — was not in dispute, but critics said that the film went awry in giving credit to a particular unit, the 761st Tank Battalion, part of Gen. George S. Patton’s Third Army, for the liberation of Dachau and Buchenwald. (The 761st was present at the liberation of the Gunskirchen camp in Austria.) Public television stations ceased showing the film.

In an interview on Wednesday, Ms. Rosenblum said they had discovered, too late, that one of the interviewees in the film had lied about being a liberator, but she defended the film as essentially accurate, saying that Army records were inconclusive and that Mr. Miles was a scrupulous documentarian who was shattered by the controversy. “It was the only film he ever made that had its veracity questioned,” Ms. Rosenblum said. “And I can tell you he tried everything to make the research complete. He was putting black history on the map in a way it hadn’t been, and this was such a terrible blow. We still feel like the film, except for one guy, is valid. If the Army records are so good, tell me: Who liberated Benjamin Bender at Buchenwald?”

Mr. Miles married the former Gloria Darlington in 1952, after having known her since they were classmates in elementary school. His other survivors include two daughters, Brenda Moore and Deborah Jones, and three grandchildren.

Last fall, the veteran Democratic Congressman Charles B. Rangel, whose district includes Harlem, entered a testimonial to Mr. Miles in the Congressional Record. Speaking on the House floor, Mr. Rangel gave a summary of Mr. Miles’s work, which includes films about black athletes, black astronauts, black cowboys, and the writer James Baldwin.

“Join me in a very special congressional salute to Harlem’s historian and black filmmaker, William ‘Bill’ Miles,” Mr. Rangel said, “a titan of a man who has documented the history and contributions of African-Americans and the black American experience with film, camera and a lens.”

This article has been revised to reflect the following correction:

Correction: May 19, 2013

An earlier version of this article misspelled the name of a company where Mr. Miles worked. The company was Killiam Shows, not Killian.

SOURCE

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CHRISTINE WHITE, KNOWN FOR ‘TWILIGHT ZONE’ ROLE

CBS, via Photofest

Christine White with William Shatner in the 1963 “Twilight Zone” episode “Nightmare at 20,000 Feet.”

By 

Published: May 18, 2013

Julia Wilson wore pearls and a face of reassurance as she and her husband, Robert, took their seats on an airplane operated by Gold Star Airways half a century ago. Robert Wilson had just been released from a sanitarium. Six months earlier he had suffered a mental breakdown — on an airplane.

“Honey, you are cured,” Mrs. Wilson told her anxious husband as they fastened their seat belts. “That Dr. Martin wouldn’t let you fly if you weren’t — would he?”

The Wilsons believed they were heading home. Viewers that night in 1963 were forewarned of their real destination: “The Twilight Zone.”

The episode, “Nightmare at 20,000 Feet,” based on a short story by Richard Matheson, portrays a man’s descent from anxiety into startling but possibly lifesaving violence as he takes action to stop a “gremlin” that he — and only he — can see on the plane’s left wing tampering with an engine in the middle of a stormy flight. The show became a classic — remade in a movie, honored in song and spoofed on “Saturday Night Live,” “3rd Rock From the Sun” and “The Simpsons.”

It was dominated by the increasing terror of Mr. Wilson, played by William Shatner; the ghoulish camp of the gremlin, played by Nick Cravat, who was not credited; and the increasingly strained composure of Mrs. Wilson, played by Christine White.

Ms. White died on April 14 at 86 in a nursing home in Washington, according to adeath notice published May 11 in The Carroll County Times in Maryland.

Her role in the 25 minutes that comprise “Nightmare at 20,000 Feet” may not have been as prominent as those of Mr. Shatner or Mr. Cravat. But it was central to the episode and perhaps the most memorable part she played in her quarter-century acting career.

Christine Lamson White was born on May 4, 1926, in Washington. She received a degree in English from the University of North Carolina at Chapel Hill in 1947. She performed in plays in college and moved to New York after she graduated to pursue a career in theater. By the early 1950s she was in Hollywood, where she appeared in movies and television shows well into the 1970s, including “Bonanza,” “The Rifleman,” “The Untouchables” and “Father Knows Best.” Her survivors include numerous nieces and nephews.

In “Nightmare at 20,000 Feet,” viewers look to Julia Wilson to know what to make of her husband. While he worries, she dozes on sleeping pills. When he continues to see the gremlin out the window to his left, he turns to his wife, calm and determined to be supportive, to his right. At one point he begs her to tell the flight crew what he is seeing even though, when she looks out, or others do, the gremlin is nowhere in sight.

“I know it’s asking a lot,” he says. “It’s like asking you to advertise your marriage to a lunatic.”

Resolved to be devoted, she responds, “I’ll tell them. You just sit tight, and I’ll tell them.”

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SKYWATCH: PLANETS TO DANCE AT SUNSET, EXOPLANET HUNT FACES SETBACK, AND MORE

NEWS OBSERVING PHOTO GALLERY MAGAZINE ARCHIVE SHOP AT SKY

NEWS
Kepler in space

NASA / Ames Research Center

 

Kepler Goes Down — and Probably Out

May 15, 2013 | NASA’s revolutionary planet-hunting spacecraft suffered malfunction this week that leaves it unable to point precisely at its target stars. > read more 

 

Digitizing Harvard’s Century of Sky

May 14, 2013 | Harvard College Observatory is digitizing its famed collection of more than 500,000 glass sky-survey plates and has just released the first data set. > read more 

 

A Cosmic Sleight of Hand

May 10, 2013 | Astronomers have been waiting for our galaxy’s slumbering supermassive black hole to stir for a snack. Instead, the universe handed them a different treat. > read more 

OBSERVING
Venus, Jupiter, and Mercury on May 26, 2013

 

The May-June 2013 Planet Dance

February 20, 2013 | A remarkable series of events takes place low in the west-northwest shortly after sunset from late May to late June. It features the tightest three-planet grouping visible without binoculars until 2026 and an excellent apparition of Mercury.> read more 

 

Tour May’s Sky by Eye and Ear!

April 26, 2013 | Saturn rises in early evening and is visible throughout May. And a remarkable gathering of Venus, Jupiter, and Mercury sparkles low in the west toward month’s end. > read more 

COMMUNITY
"Meteor Magic"

© Shannon Bileski

 

TWAN’s Earth & Sky Contest Winners

May 17, 2013 | From the city lights nestled between Alpine peaks to a single image that captures stars, an aurora, and a meteor, The World At Night’s 2013 astrophoto contest is full of startling vistas. > read more 

THIS WEEK’S SKY AT A GLANCE

 

This Week’s Sky at a Glance

May 17, 2013 | Three naked-eye planets tighten up together low in the sunset this week, the full Moon occults a star of Scorpius, and Chi Cygni is unusually bright. > read more 

SKYWEEK TELEVISION SHOW
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WORLD TELECOMMUNICATION AND INFORMATION DAY: MAY 17, 2013

 

WORLD TELECOMMUNICATION DAY

Quick Facts

World Information Society Day is celebrated each year to raise awareness of how information and communication can be beneficial for societies and economies.

Local names

Name Language
World Information Society Day English
Día Mundial de las Telecomunicaciones y la Sociedad de la Información Spanish

World Information Society Day 2013

Friday, May 17, 2013

World Information Society Day 2014

Saturday, May 17, 2014

World Information Society Day is celebrated each year on 17 May to remind the world of the vision of the World Summit on the Information Society to build “a people-centered, inclusive and development-oriented information society” based on fundamental human rights.

World Information Society Day aims to alert people about how information and communication can help improve societies worldwide.

©iStockphoto.com/courtneyk

What do people do?

World Information Society Day promotes people’s awareness of the power of information and communication to build societies in which they can create, access, use and share information and knowledge to achieve their full potential. Organizations such as UNESCO actively take part in the day by inviting people to engage in various activities to promote campaigns centered on this event.

Public life

World Information Society Day is a global observance and not a public holiday.

Background

The annual observance of World Telecommunication Day, which marks the founding of the International Telecommunication Union (ITU) on May 17, 1865, drew attention to the work of ITU and the challenges of global communication.  In March 2006, the United Nations General Assembly proclaimed May 17 as World Information Society Day to recognize the efforts made to advance communication and ITU’s role in helping people connect around the world. The UN’s first World Information Society Day took place on Wednesday, 17 May 2006.

Prior to World Information Society Day, World Telecommunication Day, which was first held in 1969, was celebrated on May 17 by people and organizations such as ITU. Many now refer to this day as World Telecommunication and Information Society Day, taking into account the UN’s observance of World Information Society Day. The purpose of this observance is to help raise awareness of the possibilities that the internet and other information and communication technologies could bring to societies and economies, as well as of ways to bridge the digital divide.

Symbols

UNESCO has not allocated a specific symbol for the day, although it uses images of modern information and communication technologies to portray the importance of the day.

World Information Society Day Observances

 

Weekday Date Year Name Holiday type Where it is observed
Wed May 17 2006 World Information Society Day United Nations observance
Thu May 17 2007 World Information Society Day United Nations observance
Sat May 17 2008 World Information Society Day United Nations observance
Sun May 17 2009 World Information Society Day United Nations observance
Mon May 17 2010 World Information Society Day United Nations observance
Tue May 17 2011 World Information Society Day United Nations observance
Thu May 17 2012 World Information Society Day United Nations observance
Fri May 17 2013 World Information Society Day United Nations observance
Sat May 17 2014 World Information Society Day United Nations observance
Sun May 17 2015 World Information Society Day United Nations observance

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COLORLINES: THE IRS SCANDAL

True the Vote Says It Was Singled Out by IRS

The voter ID and restrictive elections group True the Vote is claiming they have been victimized by the federal tax authorities.

Brentin Mock unravels the story.

Also: Why Are Non-Profits Banned From Politicking to Begin With?

Senate Amendment Limits Dangerous Deportation Practice

The Senate Juditiary Committee agreed to amend the immigration reform bill to limit practices that separate family members who migrate together. Seth Freed Wessler reports.

Milwaukee Becomes Fifth City Where Fast Food Workers Strike

This week Milwaukee became the fifth city in six weeks where strikes have hobbled chain restaurants.

Lucy Liu: ‘People See Sandra Bullock in a Romantic Comedy, Not Me’
The Asian-American actress talks race, racism and the entertainment industry.

Columbia University Doesn’t Feel So Great About Its Whites-Only Fellowship
It only took them 93 years to get around to challenging the endowment.

Study Finds People Of Color Nearly Invisible on Evening Cable News
“The Rachel Maddow Show” was one of the least ethnically diverse shows on cable news.

Federal Judge Says Obama Governs Like Bush on Reproductive Rights
“It turns out that the same policies that President Bush followed were followed by President Obama,” a federal judge told the Obama administration.

Anti-Violence Blogger Among 19 Shot on Mother’s Day in New Orleans
In total, 10 men, seven women and two 10-year-old children were injured.

Sherri Shepherd Fuels Rumors ‘The View’ May Add Latina
Rumor has it ABC executives are looking for a conservatice Latina to add to the morning talk show.

Parent Trigger Hits Again in Los Angeles’ Watts Public School
LAUSD approved a parents’ vote to replace the principal and make other deep institutional changes.

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HATEWATCH: ANOTHER MEN’S RIGHTS ACTIVIST SUICIDE EXPLOITED BY IDEALOGUES

Another Men’s Rights Activist Suicide Exploited by Ideologues

by Arthur Goldwag on May 14, 2013

Last spring, I wrote an article for the Southern Poverty Law Center’s (SPLC) Intelligence Report that ran online under the headline, “Leader’s Suicide Brings Attention to Men’s Rights Movement.” One year later, following an unremitting series of attacks on what I wrote by defensive men’s right activists (MRAs), another suicide has shed new light on men’s rights activism.

Back in 1991, Earl Silverman started a self-help group for abused men in Calgary, Canada. Silverman’s abusive wife had fled to a women’s shelter after he’d “hit her back,” he said, but no equivalent refuge had been available to him. Over the years, he filed numerous complaints against the provincial government, in which he argued that its failure to provide the same funding for battered men that it did for battered women was a violation of basic human rights. Three years ago, he opened a shelter for battered men in his home. In April, 2013, beset with financial difficulties, Silverman closed its doors, sold his house, and hung himself, “murdered by suicide by the Feminized state of Canada,” as the National Coalition for Men’s Harry Crouch put it.

In summarizing Silverman’s story, the online Atlantic Wire’s Alexander Abad-Santos quoted from both the Intelligence Reportand Salon’s Mary Elizabeth Williams, who wrote, “There are male victims. … Yet where Silverman came up short was in perpetuating the Men’s Rights Movement’s fiction that there’s any gender equity as far as violence and victims.”

The MRA website A Voice for Men reacted with its signature restraint, accusing Abad-Santos of “gloating” over Silverman’s corpse. It brought the SPLC into the story, too, falsely accusing it (and me) of backpedaling after a tsunami of outrage met what was described as our “irresponsible fear-mongering about the MRM.”   Anyone who denies that men are as victimized by women as women are by men is a shill for feminism, with its “core foundations of violence and hatred,” it added.

Another MRA blogged, “I cheerfully await the feminists who will be dancing on [Silverman’s] grave.”

The odd thing is that links in Silverman’s own blog offer a more nuanced view of his story than his mourners do. Voluminous briefs and transcripts document how accommodating various officials were — assigning him a liaison, inviting him to conferences, scheduling interviews with ministers, granting him wide latitude when he failed to dot every bureaucratic “i” and cross every “t.” He also benefited from the  $1,000 benefit that is available to people of either gender who are fleeing domestic violence in Alberta. The same Harry Crouch who accused “Feminized” Canada of murder celebrated in 2011 when “Earl Silverman’s DV [domestic violence] shelter … announced that it took in and housed its first male victim that had been both referred and funded by a $1,000 grant from the local provincial government. This is a huge deal.”

Some of those who knew Silverman saw things quite differently.

“Mr. Silverman appears incapable of coherent and rational problem solving with government or community partners,” Maria David-Evans, the exasperated deputy minister of Alberta Children’s Services wrote in a formal response to one of his suits. “This is clearly not because of discrimination or gender bias … but is based on the illogical, unjustifiable and unreasonable ideology needed to communicate his views about misandry conspiracies that he has come to believe.”

Like the men’s rights movement at large, Earl Silverman was not always his own best advocate. It’s difficult to avoid the conclusion that his supporters are looking to get more out of his death than any feminists are.

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