Monthly Archives: March 2008

GUILTY VERDICT IN NIXZMARY BROWN CASE

Published: March 18, 2008
A jury in Brooklyn acquitted Cesar Rodriguez, the stepfather of 7-year-old Nixzmary Brown, of second-degree murder Tuesday, but convicted him of a lesser charge, first-degree manslaughter, for fatally beating her as punishment for stealing a snack and jamming his computer printer with toys.The lower charge carries a maximum sentence of 25 years in prison; second-degree murder carries a possible life sentence.
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Nixzmary Brown weighed 36 pounds when she died, and her body was severely bruised.
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Cesar Rodriguez was convicted of manslaughter in the brutal death of Nixzmary Brown, 7.

The verdict, reached on the fourth day of deliberations after an eight-week trial, brought an ambiguous end to the first trial in one of the most horrific child deaths in the city’s recent history, one that triggered an overhaul of the city’s child welfare system. Nixzmary’s mother, Nixzaliz Santiago, is to be tried later on murder charges.

The difference between second-degree murder and first-degree manslaughter is subtle. In convicting Mr. Rodriguez, 29, of first-degree manslaughter, the jury determined that Mr. Rodriguez had caused Nixzmary’s death by recklessly engaging in conduct that created a grave risk of serious physical injury. To find him guilty of second-degree murder, the jury would have had to determine that he acted with “depraved indifference to human life.”

During the eight-week trial, Mr. Rodriguez’s main lawyer, Jeffrey T. Schwartz, told jurors that though Mr. Rodriguez, who admitted beating Nixzmary regularly, was a child abuser, he was not a killer and that he never thought any of his beatings would cause Nixzmary’s death.

As the foreman of the 10-woman, 2-man jury in State Supreme Court in Brooklyn declared Mr. Rodriguez “not guilty” of the top charge, Mr. Rodriguez looked down. One of his lawyers, Barry Deonarine, put an arm around his shoulder. Mr. Rodriguez continued to look down as the foreman read the rest of the 12 verdicts, most of them guilty. Eventually, he closed his eyes.

Mr. Rodriguez’s main lawyer, Jeffrey T. Schwartz, who had moved for mistrials repeatedly over the course of the trial, had mixed emotions afterward.

“It’s rewarding given what we had to work with,” he said, “but it’s unconscionable because the prosecutors cheated, and that will form the basis of our appeal.”

(Article courtesy of The New York Times:  http://www.nytimes.com )

RELATED LINKS:

NIXZMARY BROWN TIMELINE: https://kathmanduk2.wordpress.com/2008/02/06/defense-in-nixzmary-browns-beating-death-focuses-on-mothers-role/

http://www.cnn.com/2008/CRIME/03/18/child.starved.ap/index.html

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UNVEILING THE BLACK AMERICAN TRAIL IN LOUISIANA

March 17th, 2008 — Louisiana seeks to highlight its black history with unveiling of the African American Herritage Trail.
By MARY FOSTERMarch 17, 2008 — NEW ORLEANS _ Louisiana tourism officials have unveiled the first 26 sites on an African American Heritage Trail running from New Orleans to northern Louisiana.

“It will tell the stories of African Americans who have made contributions to Louisiana, to America and to the world,” said Chuck Morse, assistant secretary of the Louisiana Office of Tourism. “It makes us proud, but it’s not about pride totally. It’s also about the economy.”

There are 26 stops on the trail to begin with, although that will be expanded. Included are the expected — plantations with details about slaves’ lives, and the early roots of jazz — and the unexpected — such as Melrose Plantation, built and owned and operated by a former slave, who in turn became a slave owner.

Heritage tourism trails are routes that lead visitors to specialty points of interest. They constitute a fast-growing type of tourism, Morse said. Louisiana is in the process of developing a series of such trails, ranging from a Culinary Trail to a Civil War Trail.

According to the Travel Industry Associations of America, more and more travelers are seeking the authentic American experience offered through cultural and heritage tourism. The organization said 81 percent of the 146.4 million U.S. adults who took a trip of 50 miles or more away from home in the past year included historical or cultural activities on at least one of their trips.

“People are looking for authentic places and the stories that go with them,” Morse said. “Trails help them find them easily.'”

An old-time black-and-white photograph of two young black men, one holding an accordian, serves as the “face” of the trail.

Places on the trail include the Hermione Museum in Tallulah, which is currently hosting an exhibit on the famously successful hair-care entrepreneur Madam C.J. Walker, who was born in Delta, La., in 1867, shortly after slavery ended; the state capitol in Baton Rouge, where, in the 1870s, P.B.S. Pinchback briefly served as the first black governor in U.S. history; and Congo Square, in New Orleans, where slaves were permitted to assemble on Sundays. The St. Augustine Catholic Church in Natchez, La., and the St. Augustine Church in New Orleans’ Treme neighborhood have both been spiritual centers for the black community for generations. Grambling State University in Grambling, and Southern University in Baton Rouge, both traditionally black colleges, are also on the list. The schools celebrate their rivalry at an annual football game called the Bayou Classic.

Some of the sites on the trail are associated with prominent individuals, such as the great gospel singer Mahalia Jackson’s grave in Providence Park Cemetery in Metairie; and the Arna Bontemps African American Heritage Museum in Alexandria, the family home for a writer who went on to become important in the Harlem Renaissance.

Other places on the trail in New Orleans are the New Orleans African American Museum, St. Louis Cemeteries No. 1 and No. 2, the French Market and the Amistad Research Center. Elsewhere in the state, the list also includes Laura Plantation, Vacherie; Evergreen Plantation, Wallace; River Road African American Museum, Donaldsonville; Tangipahoa African American Heritage Museum, Hammond; Port Hudson Battlefield, Jackson; the African American Museum, St. Martinville; the Black Heritage Art Gallery, Central School Arts and Humanities Center, Lake Charles; the Creole Heritage Folk Life Center, Opelousas; the Cane River Creole National Historic Park-Creole Center, Natchitoches; the Multicultural Center of the South, Shreveport; Southern University Museum of Art, Shreveport; and the Northeast Louisiana Delta African American Heritage Museum, Monroe.

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BLACK WOMEN ARE NOT FEELING THE FEMINIST’S PAIN

Is the sisterhood in peril?

March 17, 2008 — Note to Geraldine Ferraro, Gloria Steinem, and complainer in chief, Hillary Clinton: Get over yourselves.Your cries of reverse racism, your complaints about overt sexism in the campaign, your vocal protests about media favoritism being shown Barack Obama, ring hollow.We are not feeling your pain. None of you are symbolic of female oppression. You are all well-educated and well-connected. You are influential and have ready access to the media. You have had more opportunities than most black women  could ever dream of and we doubt you could ever relate to the level of sexism and racism we regularly face. We know you couldn’t even begin to understand what it’s like for black men.

Last time we checked, none of you were struggling with the challenges that average working women – both black and white – deal with everyday: making ends meet, finding safe and affordable childcare, paying the rent or mortgage, getting jobs that pay a living wage and offer opportunities for advancement. Amid all of this, regular working women are trying to find personal fulfillment and build a sense of self.

You privileged ladies already have a huge sense of self, and an even bigger sense of entitlement. Your words have only served to widen the divide between us and you, and your faulty and misguided perspective that Obama, a black man, is the enemy only serves to underline the divide. 

Obama is not getting a free pass because he’s black; he’s getting more scrutiny because of it. He did not get where he is simply because he’s a black man; he got where he is in spite of it. Your piling on Obama is one very warped expression of “girl power.”

Somehow we don’t believe this was what Betty Friedan was thinking when she wrote The Feminine Mystique in 1963 and launched the modern women’s movement. The movement was built on the premise that women were smarter than men believed, wanted more than men felt they deserved, were more ambitious than men were comfortable with, and had dreams bigger than the boundaries men set for them. It was about being politically affirming, not politically divisive.

The movement was not about being nasty, and calculating, and intellectually dishonest. And it was definitely not about playing dirty politics – like men. You make us wonder if you ever were really one of us now that we clearly see you have become one of “them.”

Hillary Clinton, earlier in the campaign you complained that your Democratic opponents were “piling on” and “taking a page from the Republican playbook.” The truth is you’ve taken a page directly from Karl Rove’s playbook and appropriated his defining doctrine of win at any cost, take no prisoners, and when everything else fails, resort to shameless race baiting. How unoriginal.

The sisterhood, at least your version of it, has been unmasked. You have proven you will do and say whatever it takes to win, even if that means doing irreparable harm to your political party and the good relationship you once had with black women. Honest and fair political discourse is being hijacked by your hypocrisy and that is certain to hurt the genuine efforts of white and black women working hard to form alliances on common and larger feminist causes.

Geraldine Ferraro, you said that Obama was “lucky” to be where he is and should “thank” you.

“In all honesty, do you think that if he were a white male, there would be a reason for the black community to get excited for a historic first?” You asked. “Am I pointing out something that doesn’t exist?”

What you fail to point out is that black people overwhelmingly voted for Bill Clinton for president not once, but twice. And we did the same for John Kerry, Al Gore, and other white candidates that came before them. Over the years, black voters have also supported plenty of white female candidates for Congress – including Hillary Clinton – and in statewide races.

When many Americans turned their backs on Bill Clinton after Monica Lewinsky and impeachment, black people stood by him as steadfastly as they would any member of their family. That’s because we believe deeply in the power of forgiveness and redemption, but if you and other Clinton cohorts keep this up, we won’t be so forgiving at the polls, even if Clinton is the nominee.

We remember, Geraldine, that you also derided Jesse Jackson when he ran for president in 1988. “If Jesse Jackson were not black, he wouldn’t be in the race,” you said then. Your comments then, and now, seem to consistently imply that no black male candidate can legitimately run for office or engage voters with his ideas, policies proposals or vision for a better America. We can probably guess what you think of black women candidates.   

And by the way, what’s wrong with the black community getting excited about a historic first? Aren’t you in fact excited as well about the possibility of a historic first female president? Or did this point elude you even though you once tried to become that historic first? Gloria Steinem, you wrote in the New York Times that Obama would not have succeeded if he were a woman because gender is “the most restricting force in American life.” Yeah, right. Tell that to the thousands of unemployed black men in America who would gladly trade places with you and women like you whose lives bear few examples of social and economic deprivation.Black men don’t control a whole lot in this country; not the media, not Wall Street, not Capitol Hill. So when did they start holding you back or becoming your oppressors? White women have benefited from generations of white privilege and now that one black man has managed to play, and win, by the rules, you cry sexism?

We understand your frustration with the campaign and the failings of the packrat media coverage, we have our frustrations too. Nonetheless, it’s entirely too convenient to try and turn Obama into a symbol of sexism, or reverse racism, or the manifestation of biased gender politics. The media is fascinated and obsessed with “firsts” and the possibility of the first black or woman president will undoubtedly continue to drive much of the focus and narrative of the campaign coverage.

So how about taking a deep breath and a couple of steps back to get some perspective.

Obama is appealing to voters of both genders and all racial stripes precisely because he’s not playing the racial victim. Perhaps if Clinton stopped playing the female victim, other voters would flock to her too.

Marjorie Valbrun is a journalist based in Washington, D.C.

(Article courtesy of The Root:  http://www.theroot.com )

RELATED LINKS:

https://kathmanduk2.wordpress.com/2008/03/04/clinton-feminists-frustrated-at-shift-towards-obama/

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IS OBAMA WRONG ABOUT WRIGHT?

Among black Americans, Jeremiah Wright may not be that far out of the mainstream.

March 17, 2008 — Senator Obama is mistaken.  The problem with Reverend Jeremiah Wright, the Chicago minister who is the Obama family’s pastor and the subject of recent fierce attacks in the media, is not, as Obama has stated, that “he has a lot of the…baggage of those times,”  (those times being the 1960s).The problem is also not, as one paper characterized Obama’s position on his minister, that Wright is stuck in a “time warp,” in a period defined by racial division.

No, the problem is that Wright’s opinions are well within the mainstream of those of black America.  As public opinion researchers know, the problem is that despite all the oratory about racial unity and transcending race, this country remains deeply racially divided, especially in the realm of politics.

Most white people and the mainstream media tend to be horrified (in a titillating voyeuristic type of way), when they ‘look under the hood’ to see what’s really on blacks folks’ mind.  Two thirds of whites believe that blacks have achieved or will soon achieve racial equality. Nearly eighty percent of blacks believe that racial justice for blacks will not be achieved either in their lifetime or at all in the U.S.  In March 2003, when polls were showing strong support among whites for an invasion of Iraq, a large majority of blacks were shown to oppose military intervention.

In a survey I took during the week that the U.S. went to war, blacks not only opposed the war in large numbers, but a very large majority also thought that protest against the war was one’s patriotic duty. A majority of whites thought protesting the war was unpatriotic.

The same type of divides, as I noted in an earlier essay, have appeared in evaluations of the aftermath of Hurricane Katrina, of evaluations of President Bush during the first six years of his administration, during most of the Clinton administration, and for the entire Reagan presidency.

More specifically, Reverend Wright’s blend of leftism and Afro-Centrism remains one of the classic patterns of black political ideology.  His philosophy is very similar to a number of honored black theologians, including the esteemed Reverend James Cone of Union Theological Seminary.

Indeed, one could argue that Reverend Wright’s criticism of racial dynamics in the U.S. and American foreign policy is milder than the biting criticism of American capitalism and imperialism found in the words of Dr. Martin Luther King, Jr. during the last years of his life. During the 1990s, seventy percent of black Americans believed the country was racially, economically, and socially unfair toward blacks and the poor (See my 2001 book Black Visions for statistical details and the question wording for these three separate questions).

 The black community is angry about race relations in this country.  The black community is angry about the bankrupt foreign policy that this nation has pursued since before 9/11.  Blacks are angry about what is perceived as the political and moral blindness of white Americans.  This anger is spread across the black ideological spectrum (with the exception, perhaps, of within the ranks of black conservatives).

 Black nationalists, black leftists, black feminists and black liberals may differ on their solutions for what America’s ills, but they all generally agree on the overarching problems Not surprisingly, the last time a scientific survey of black political ideologies was conducted, a large segment of the black population fell into the category of those who believed in the principles of liberalism, yet they held no hope, the survey indicated, that this country would ever live up to its democratic and liberal creed.

So Barack Obama is wrong.  Reverend Wright does not represent outdated thinking. The critical views he expresses are all too rooted in the present.  The racial divisions that Obama seeks to transcend with his message of hope and unity are not a feature of the past, but a deep structural fixture in this nation’s present.

Obama will be continually called upon by the mainstream media to prove that he’s not a nationalist like Minister Farrakhan, or an Afrocentric leftist like Reverend Wright.  The suspicion will always be that he holds opinions closer to those expressed by Rev. Wright than those he is voicing in the campaign.

Consequently, if the Obama campaign wishes to bring this campaign to a successful conclusion, it will have to realize that it cannot run away from the issue of race and racial division, but will have to find a language that both addresses our hopes for the future while recognizing the difficulties and divisions of the present.  The nation’s in real trouble if its politicians and pundits continue to believe that that the only road to racial harmony is through denying the past and refusing to discuss the injustices of the present.

Michael C. Dawson is the John D. MacArthur professor of political science at the University of Chicago.

(Article courtesy of The Root:  http://www.theroot.com )

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OBAMA PLANS SPEECH ON RACE TODAY

March 18, 2008 — He is expected to address concerns raised by controversial video of his former pastor.

By TOM RAUMMarch 18, 2008 — Democrat Barack Obama is seeking to distance himself from statements by his longtime pastor that have aggravated racial divisions in the contentious Democratic primary battle. He is calling for both sides to tone down their rhetoric.

The Illinois senator is using a speech at a site near the nation’s birthplace to present what his campaign said would be a comprehensive take on “race, politics, and unifying our country.”

Among other things, the Illinois Democrat was seeking to calm the uproar over racially tinged sermons by his former pastor at Chicago’s Trinity United Church of Christ, Rev. Jeremiah Wright, remarks that have threatened to undercut Obama’s campaign theme of easing the racial divide.

Wright had been Obama’s pastor for nearly 20 years until retiring recently, and officiated at Obama’s wedding and baptized his two daughters. His inflammatory statements have been cited by Obama detractors, including comments that blacks continue to be mistreated by whites and a suggestion that U.S. “terrorism” helped bring on the Sept. 11 attacks.

Obama was addressing supporters at the National Constitution Center, a museum dedicated to the U.S. Constitution.

Jen Psaki, an Obama spokeswoman, said that Obama wanted to deliver the speech because “the issue of race has received an enormous amount of attention” over the past few weeks and “he thought it was an appropriate moment to discuss his thoughts on the issue.”

Obama, seeking to be the first black U.S. president, has been calling on Democrats to look past racial divisions and to guard against intemperate rhetoric that he says has been sprouting on both sides.

These include Wright’s fiery comments and a recent statement by former Democratic vice presidential nominee Geraldine Ferraro, a Clinton supporter and fundraiser, suggesting he had gotten so far mainly because he was black. “If Obama was a white man, he would not be in this position,” Ferraro said in an interview with a California newspaper.

Obama last week called on the Clinton campaign to repudiate the remarks as “a perpetration of the same divisive politics that has done us so much damage.” Ferraro later stepped down as a member of an advisory panel to Clinton after Clinton said she did not agree with her remarks.

Earlier, a top Obama foreign-policy adviser, Samantha Power, was forced to step down after calling Clinton a “monster” in an interview with a Scottish newspaper.

Obama, in a speech in Indiana on Saturday, decried “the forces of division” over race and gender that he said were intruding into the Democratic nomination contest.

“We’ve got a tragic history when it comes to race in this country. We’ve got a lot of pent-up anger and bitterness and misunderstanding. … This country wants to move beyond these kinds of things,” Obama said.

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CIVIL RIGHTS EXHIBIT HONORS 20 BLACK WOMEN

March 17, 2008 — Exhibit looks at the role of black women in the 20th Century.
An exhibition of African-american women who shaped the 20th Century has opened in Cincinnati.

By LISA CORNWELLMarch 17, 2008 — A veteran civil rights leader says the Democratic presidential field this year represents what she and others who have worked for equal rights have long anticipated.Myrlie Evers-Williams was in Cincinnati on Friday to preview a new Smithsonian traveling exhibit called “Freedom’s Sisters” that showcases the pivotal roles she and 19 other black women played in the struggle for civil rights.Referring to the strong candidacies of a woman and a black man, Evers-Williams said, “I knew this day would come; it was a matter of when.”She urged people to look at the campaigns of Sens. Barack Obama and Hillary Rodham Clinton as the result of years of work by many people — including those represented in the exhibit — who have struggled for equal rights, regardless of race or gender.”It’s more than time for this to happen,” Evers-Williams said.

Evers-Williams’ husband, NAACP leader Medgar Evers, was assassinated in their driveway in Mississippi in 1963, and she continued her activism after his death. She served as chairwoman of the board of the National Association for the Advancement of Colored People and became the first black female commissioner of public works in Los Angeles.

Height, who was elected president of the National Council of Negro Women in 1957, was often the only woman in attendance at top civil rights meetings in the 1950s and 1960s. Poet and playwright Sanchez was a leading voice in the Black Power movement of the 1960s, while journalist Hunter-Gault and another student won a court case enabling them in 1961 to become the first black students at the University of Georgia.

Height, 95, said she also was thrilled to live to see the strong candidacies of a black man and a woman, as well as an exhibit honoring some of the many black women who contributed to the growth of civil rights — women she said have not always received enough recognition for their efforts.

“When I look back and see all these women who always had a positive outlook and knew what could happen, it makes me so grateful to be part of this,” Height said. “I hope the young people seeing these stories will realize that we have come a long way, but we also have a long way to go.”

The exhibit was created by the Cincinnati Museum Center in collaboration with the Smithsonian Institution Traveling Exhibition Service and funded by a grant from Ford Motor Co. It includes large-scale photos of the women, accompanied by information about their contributions and several interactive displays.

Among the honorees is Rosa Parks, whose refusal to give up her bus seat to a white man in Montgomery, Ala., in 1955 led to the end of segregation in public transportation and helped spark the civil rights movement. But also honored are lesser-known women such as Septima Poinsette Clark.

Clark, fired in 1956 after 40 years as a South Carolina teacher because of her NAACP membership, later started the Citizenship Schools that taught adults reading and writing skills required to pass voter literacy tests.

Clark’s granddaughter traveled from her home in Atlanta to see the exhibit. She said it would have made her grandmother proud, but humble.

“She didn’t think anyone should think big things of her,” said Yvonne Clark, who cried when she saw the exhibit. “She just did what she felt was the right thing to do.”

RELATED REFERENCES:

1. 
Black Women in America (3 Vol. Set)
Black Women in America (3 Vol. Set) by Darlene Clark Hine (Hardcover – May 19, 2005)
5.0 out of 5 stars (2)

2. 
Book II (Notable Black American Women)
Notable Black American Women: Book II (Notable Black American Women) by Jessie Carney Smith (Hardcover – Nov 1995)
5.0 out of 5 stars (2)
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Cumulative Indexes (Notable Black American Women)
Notable Black American Women: Book III : Cumulative Indexes (Notable Black American Women) by Jessie Carney Smith and Shirelle Phelps (Hardcover – Dec 2002)
4. 
Ancient African Queens
In Praise of Black Women, Volume 1: Ancient African Queens by Simone Schwarz-Bart, Andre Schwarz-Bart, Rose-Myriam Rejouis, and Val Vinokurov (Hardcover – Oct 1, 2001)
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5. 
Heroines of the Slavery Era
In Praise of Black Women, Volume 2: Heroines of the Slavery Era by Simone Schwarz-Bart, Andrem Schwarz-Bart, Rose-Myriam Rejouis, and Val Vinokurov (Hardcover – Dec 2002)
5.0 out of 5 stars (1)
6. 
Modern African Women
In Praise of Black Women, Volume 3: Modern African Women by Simone Schwarz-Bart, Andre Schwarz-Bart, Rose-Myriam Rejouis, and Val Vinokurov (Hardcover – May 2003)
7. 
Black Women Leaders of the Civil Rights Movement (African-American Experience)
Black Women Leaders of the Civil Rights Movement (African-American Experience) by Zita Allen (Library Binding – Oct 1996)
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8. 
Trailblazers and Torchbearers, 1941-1965 (Blacks in the Diaspora)
Women in the Civil Rights Movement: Trailblazers and Torchbearers, 1941-1965 (Blacks in the Diaspora) by Vicki L. Crawford, Jacqueline Anne Rouse, and Barbara Woods (Paperback – Oct 1993)
9. 
African-American Women in the Civil Rights-Black Power Movement
Sisters in the Struggle : African-American Women in the Civil Rights-Black Power Movement by Bettye Collier-Thomas and V.P. Franklin (Paperback – Aug 1, 2001)
4.0 out of 5 stars (2)
10. 
A Radical Democratic Vision
Ella Baker and the Black Freedom Movement: A Radical Democratic Vision by Barbara Ransby (Hardcover – Dec 4, 2002)
5.0 out of 5 stars (3)

RELATED REFERENCES:

“Queens of Africa and Heroines of the Diaspora”, by Sylvia Serbin – Publishers: Editions Sépia, Paris,
2005

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OUR JEREMIAH: WHY WE STILL NEED PROPHETS LIKE OBAMA’S PASTOR

Why we still need prophets like Obama’s pastor.

March 17, 2008–A black orator stood before a rapt audience, his voice rising to a crescendo as he made this fiery statement: “Statesmen of America beware what you do!  The soil is in readiness, and the seed-time has come. Nations, not less than individuals, reap as they sow. The dreadful calamities of the past few years came not by accident, nor unbidden, from the ground. You shudder today at the harvest of blood sown in the springtime of the Republic by your patriot fathers.”  Sound familiar?These are not the words of Rev. Jeremiah Wright, the embattled minister of Chicago’s Trinity United Church of Christ. These words were uttered by Frederick Douglass in his appeal to the U.S. Congress for African-American voting rights. Douglass, like Wright, was speaking as a patriot and as a Christian. Douglass, like Wright, was speaking out of an honored tradition in black church life.  Douglass, like Wright, was speaking in the tradition of biblical prophets. In his 1993 text, Black Messiahs and Uncle Toms: Social and Literary Manipulations of a Religious Myth, historian Wilson Moses labeled this tradition the black jeremiad.  Like Rev. Wright himself, it is named for the Old Testament prophet Jeremiah. Jeremiah was among the biblical truth tellers who regularly warned the government that divine destruction was imminent if the nation continued to oppress the powerless. Frederick Douglass was a master of the jeremiad.  He called slavery a curse to the nation and argued that, “we shall not go unpunished.” He said it was the patriotic duty of blacks “to warn our fellow countrymen” of the impending doom they courted and to dissuade America from “rushing on in her wicked career” along a path “ditched with human blood, and paved with human skulls.”

Jeremiah Wright is a modern Douglass.  Both men are like the Old Testament prophets who condemn the injustice and corruption of the rulers of their government.  

Let’s be clear. American democracy has always coexisted with vicious, state-sponsored racism. The nation’s first presidents worked to establish an innovative, flexible, radical democratic republic while simultaneously codifying enslaved blacks as a fraction human and relegating them to intergenerational chattel bondage. After emancipation, as blacks helped make America the greatest industrial and military power on earth, the country stripped blacks of the right to vote, segregated public accommodations, provided inferior education to black children, and allowed and promoted the terrorist rule of lynch-mob violence.   placeAd2(commercialNode,’bigbox’,false,”)

This week Barack Obama was pressured to denounce Jeremiah Wright.  But in the hundred years following the end of the Civil War more than five thousand African Americans were lynched and not a single president denounced the atrocities. Because of this history, black patriotism is complicated. Black patriots love our country, even though it has often hated us. We love our country, even while we hold it accountable for its faults. 

I understand why the Obama campaign felt they had to distance themselves from Wright’s post 9-11 comments. But I am worried that Obama has missed a chance to talk about the rich and complex tapestry of black religious life. Not all black people are Christian. Not all belong to large, urban churches. Even fewer worship with such an outspoken, unapologetically political minister.  But Trinity UCC does represent an important segment of black religious tradition. It is not scary, racist or un-American. Quite the opposite, Rev. Wright is integral to the broad prophetic tradition that informs many black churches.

Prophetic Christianity allowed African Americans to retain a sense of humanity in the face of our country’s racism. Like many people of faith, black Americans have to grapple with how an all-loving and all-powerful God can coexist with evil. For African Americans, evil takes the very specific and identifiable form of white supremacy, first through enslavement, then through Jim Crow and lynch mob rule, and into what many today experience as seemingly intractable racial inequality.  Black Americans struggle to reconcile the sin of racism with the idea of a loving and powerful God. Different churches resolve this issue in various ways.   

In churches like Trinity UCC, black folks read the Bible with an eye on what it has to say about experiences of bondage and oppression.  In this way the Bible is both a moral guide and a political text. Even though slaveholders declared that God wanted slaves to obey their masters, black people believed that God wanted them to be free. They believed this because they read the story of Moses. Though the confederate states claimed that God instituted segregation; black Americans believed differently because they read Amos. Today many black Americans worry when our country engages in self-righteous foreign policy because we have read Isaiah.    

African American religious traditions are rich and complex.  The hope-filled candidacy of Barack Obama is also part of our tradition.  Obama’s broad multi-racial coalition makes many African Americans feel like part of the Joshua generation finally laying claim to the American promised land.  But we cannot enter that promised land together if white America refuses to acknowledge the prophetic truths of black religiosity. We cannot learn from our prophets if we denounce them. Silencing Jeremiah Wright will not makes us forget hundreds of years of racial inequality.  Now is the time to listen to each other carefully.   

I attended Trinity United Church of Christ during the seven years I lived in Chicago.  Although I do not know him personally, I heard Rev. Wright preach on dozens of Sundays.  His sermons soothed my broken heart while I divorced, they eased my mental anguish when my sister was ill, and they helped give me strength as I watched the destructive power of racism, sexism and homophobia within my Chicago community. In short, his words did what a pastor’s words are supposed to do.  I am grateful for Jeremiah Wright and for his prophetic witness. 

Melissa Harris-Lacewell is associate professor of politics and African American studies at Princeton University. She is also a seminarian at Union Theological Seminary in New York City.

(Article courtesy of The Root:  http://www.theroot.com )

Rev. Jeremiah Wright’s 2003 sermon: http://abcnews.go.com/Video/playerIndex?id=4443230

Hasselback of “The View”, attacks Obama and Rev. Wright at the above link.

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RICE PLAYS TOURIST ON TRIP TO TOWN WITH SLAVE PAST IN BRAZIL

By ANNE FLAHERTY Associated Press Writer

SALVADOR, Brazil—Secretary of State Condoleezza Rice stopped her typically fast-moving motorcade on Friday to stroll the streets of Salvador, a Brazilian town known historically for its slave trade.It was a rare move for Rice, who is busy trying to re-ignite Middle East peace talks and disarm the North Koreans. On Sunday, one day after she was to return from Latin America, Rice planned to travel to Moscow to persuade the Russians to back U.S. missile radars in Europe.

Instead of blowing through Brazil after meeting with political officials, as would normally be the case, Rice insisted on taking a side trip to the country’s Bahia region, where slaves were once brought from West Africa.

During her visit, Rice signed an agreement with Brazil to promote education on racial equality.

In Salvador’s historic Pelourinho town square, she visited a church built by slaves in the 18th century. She clapped along to a song by church members that told of a day when blacks have “no opponents” and women have equal rights.

Later, after touring a museum of Afro-Brazilian culture, Rice told reporters that she had been struck by the parallels with the slave struggle in the United States. Like in America, slaves relied on their church for hope, she said.

“It reminds me how faith can help people overcome anything,” she said.

Rice’s visit to South America was not entirely free of controversy. In both Brazil and Chile, small groups convened to protest U.S. policies, particularly against the war in Iraq.

In Brasilia, one Rice protester held up a sign outside the presidential palace that said in Portuguese: “A trillion dollars for war. Not one cent for peace. Get out of Brazil Condoleezza Rice.”

In Santiago, some 90 people gathered at a plaza in front of the presidential palace and set a hat painted with the U.S. flag colors on fire. A sign by the protesters read, “Condoleezza, persona non-grata in our country.”

———

Associated Press writer Eduardo Gallardo contributed to this report.

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STORMS RISING OVER OBAMA’S PASTOR

OBAMA DENOUNCES PASTOR’S 9/11COMMENTS

By NEDRA PICKLER
March 14, 2008 — Democratic presidential candidate Barack Obama on Friday denounced inflammatory remarks from his pastor, who has railed against the United States and accused its leaders of bringing on the Sept. 11 attacks by spreading terrorism.

As video of the Rev. Jeremiah Wright has widely aired on television and the Internet, Obama responded by posting a blog about his relationship with Wright and his church, Chicago’s Trinity United Church of Christ, on the Huffington Post.

Obama wrote that he’s looked to Wright for spiritual advice, not political guidance, and he’s been pained and angered to learn of some of his pastor’s comments for which he had not been present. A campaign spokesman said later that Wright was no longer on Obama’s African American Religious Leadership Committee, without elaborating.

“I categorically denounce any statement that disparages our great country or serves to divide us from our allies,” Obama said. “I also believe that words that degrade individuals have no place in our public dialogue, whether it’s on the campaign stump or in the pulpit. In sum, I reject outright the statements by Reverend Wright that are at issue.”

In a sermon on the Sunday after the terrorist attacks on Sept. 11, 2001, Wright suggested the United States brought on the attacks.

“We bombed Hiroshima, we bombed Nagasaki, and we nuked far more than the thousands in New York and the Pentagon, and we never batted an eye,” Wright said. “We have supported state terrorism against the Palestinians and black South Africans, and now we are indignant because the stuff we have done overseas is now brought right back to our own front yards. America’s chickens are coming home to roost.” placeAd2(commercialNode,’bigbox’,false,”)

In a 2003 sermon, he said blacks should condemn the United States.

“The government gives them the drugs, builds bigger prisons, passes a three-strike law and then wants us to sing ‘God Bless America.’ No, no, no, God damn America, that’s in the Bible for killing innocent people. God damn America for treating our citizens as less than human. God damn America for as long as she acts like she is God and she is supreme.”

He also gave a sermon in December comparing Obama to Jesus, promoting his candidacy and playing down Clinton.

Questions about Obama’s religious beliefs have dogged him throughout his candidacy. He’s had to fight against false Internet rumors suggesting he’s really a Muslim intent on destroying the United States, and now his pastor’s words uttered nearly seven years ago have become an issue.

Obama wrote on the Huffington Post that he never heard Wright say any of the statements that are “so contrary to my own life and beliefs,” but they have raised legitimate questions about the nature of his relationship with the pastor and the church.

He explained that he joined Wright’s church nearly 20 years ago. He said he knew Wright as a former Marine and respected biblical scholar who lectured at seminaries across the country.

“Reverend Wright preached the gospel of Jesus, a gospel on which I base my life,” he wrote. “… And the sermons I heard him preach always related to our obligation to love God and one another, to work on behalf of the poor, and to seek justice at every turn.”

He said Wright’s controversial statements first came to his attention at the beginning of his presidential campaign last year, and he condemned them. Because of his ties to the 6,000-member congregation church — he and his wife were married there and their daughters baptized — Obama decided not to leave the church.

Obama also has credited Wright with delivering a sermon that he adopted as the title of his book, “The Audacity of Hope.”

“With Reverend Wright’s retirement and the ascension of my new pastor, Rev. Otis Moss, III, Michelle and I look forward to continuing a relationship with a church that has done so much good,” he wrote.

Also Friday, the United Church of Christ issued a 1,400-word statement defending Wright and his “flagship” congregation. John H. Thomas, United Church of Christ’s president, lauded Wright’s church for its community service and work to nurture youth. Other church leaders praised Wright for speaking out against homophobia and sexism in the black community.

“It’s time for all of us to say no to these attacks and to declare that we will not allow anyone to undermine or destroy the ministries of any of our congregations in order to serve their own narrow political or ideological ends,” Thomas said in the statement.

———

AP Religion Writer Eric Gorski in Denver contributed to this report.

(Article courtesy of The Root:  http://www.theroot.com )

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IN REMEMBRANCE, 3-16-2008

Italian-born Lazare Ponticelli, the last French veteran of World War I, is shown at his 110th birthday on Dec. 16 in Paris.

FRANCOIS MORI: AP file
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LAZARE PONTICELLI, FRANCE’S LAST WWI VETERAN

March 12, 2008, 9:31PM

PARIS — France’s last remaining veteran of World War I died Wednesday at age 110 after outliving 8.4 million Frenchmen who fought in what they called “la Grande Guerre.”Lazare Ponticelli, who was born in Italy but chose to fight for France and was a French citizen for most of the past century, died at his home in the Paris suburb of Kremlin-Bicetre, the national veterans’ office said.”It is to him and his generation that we owe in large part the peaceful and pacified Europe of today. It is up to us to be worthy of that,” President Nicolas Sarkozy said in a statement.France planned a national funeral ceremony Monday honoring Ponticelli and all the “poilus,” an affectionate term meaning hairy or tough that the French use for their soldiers who fought in World War I.The 1914-1918 conflict, known at the time as the Great War or the “war to end all wars,” tore Europe apart and killed millions. Only a handful of World War I veterans are still living, scattered from Australia to the United States and Europe. Germany’s last WWI veteran died on New Year’s Day.Monuments to battles and war dead cover swathes of France where trenches once divided the landscape during the war, which left 1.4 million French fighters dead of the 8.4 million who served.

The last survivor was an unlikely one.

Ponticelli was born Dec. 7, 1897, in Bettola, a town in northern Italy.

To escape a tough childhood, Ponticelli trooped off alone at age 9 to the nearest railway station, 21 miles away in Piacenza, where he took a train to join his brothers in France, eventually becoming a French citizen, according to the veterans’ office in Versailles.

In the French capital, he worked as a chimney sweep and then as a newspaper boy. When the war broke out, he was just 16, so he lied about his age to enlist, the president’s statement said.

Ponticelli decided to fight for France, because it had taken him in.

“It was my way of saying ‘Thank you,” he said in a 2005 interview with the newspaper Le Monde.

Ponticelli joined the Foreign Legion during the war and served in the Argonne region of forest, rivers and lakes in northeast France, digging burial pits and trenches.

“At the beginning, we barely knew how to fight and had hardly any ammunition. Every time that one of us died, we fell silent and waited for our turn,” he said in the 2005 interview.

He also recalled running into no man’s land to save a wounded comrade stuck in barbed wire.

“He was shouting, ‘Come and get me, I’ve severed a leg.’ The stretcher-bearers didn’t dare go out. I couldn’t bear it any longer,” he said.

When Italy entered the war in 1915, Ponticelli was called up to fight with an Italian Alpine regiment. He tried to hide, but was found and sent to fight the Austrian army.

He described moments of fraternity with enemy Austrian soldiers.

“They gave us tobacco, and we gave them loaves of bread. No one was shooting any more. The headquarters found out, and moved us to a tougher zone,” he told Le Monde.

He described the joy in receiving letters from a milkmaid who “adopted” him when he was serving in Italy. He couldn’t read at the time, so comrades read them to him, according to a biography by the Versailles veterans’ office.

The Italian President Giorgio Napolitano expressed condolences “in the name of all Italians” to the veteran’s daughter, Jeannine Desbaucheron.

By fighting first for France and then for Italy, Ponticelli “offered an admirable example of an elevated sense of duty and dedication to both his adoptive country and his country of birth,” Napolitano wrote in a message to her.

Ponticelli returned to France in 1921, and he and his brothers started a company that made factory smokestacks. The company, Ponticelli Freres, grew into a manufacturer of specialized industrial equipment and is still in business.

Ponticelli became a French citizen in 1939, his nephew said.

His family was uncomfortable with the elaborate national funeral ceremony planned. Ponticelli agreed to one before his death, as long as it honored all the poilus and not just himself.

“We are trying to keep this a bit personal. We didn’t want all this ceremony,” said his grandnephew, Daniel Ponticelli.

He will be interred in a family burial plot in Paris.

———

Associated Press writers John Leicester and Pauline Freour contributed to this report.

(Article courtesy of the Houston Chronicle:  http://www.chron.com )

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 GUS GIORDANA, INNOVATOR OF MODERN JAZZ DANCE

Published: March 13, 2008
Gus Giordano, an early and tireless popularizer of American jazz dance who organized the first Jazz Dance World Congress, died on March 9 in Chicago. He was 84.The cause was pneumonia, according to his daughters, Nan and Amy Giordano.Mr. Giordano was best known through the performing of his company, Giordano Jazz Dance Chicago, founded in 1962 and based in Evanston, and through his teaching at dance conventions throughout the United States. The company, now directed by Nan Giordano, his daughter, is said to have been the first dance troupe to dedicate itself solely to jazz dance.The company’s programs featured pieces by Mr. Giordano and later, as he grew older, included dances by guest choreographers including Mia Michaels and Davis Robertson. The performers became known for their strong training, energy and hard-driving, precise way of moving.“Their sleek lines and high, silent jumps had the feel of a well-oiled 1958 Chevrolet Impala, a pure expression of another era and something we remember as historically sexy,” Erika Kinetz wrote in 2005 in The New York Times, reviewing “Giordano Moves,” a tribute presented at the 14th annual Jazz Dance World Congress in Chicago.Mr. Giordano organized the first congress in 1990, bringing jazz dance companies together for a week of master classes and performance in annual conventions held not only in the United States but also in countries including Japan, Germany and Mexico. He also wrote several books, including the 1975 “Anthology of American Jazz Dance,” published by Orion Publishing House in 1975, and “Jazz Dance Class: Beginning Thru Advanced,” published by Dance Horizons in 1992.

He was born in St. Louis and became interested in dance as a child. As a marine in World War II, he was assigned to perform in shows at military bases. He performed on Broadway after the war in musicals including “Paint Your Wagon” and “On the Town.” He moved to Chicago in 1953. In 1980, he won an Emmy for the television special “The Rehearsal.”

In addition to his daughters Nan and Amy, he is survived by two sons, Patrick and Marc, and eight grandchildren, all of Chicago.

(Article courtesy of The New York Times:  http://www.nytimes.com )

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JOSEPH WEIZENBAUM, FAMED PROGRAMMER

Published: March 13, 2008
Joseph Weizenbaum, whose famed conversational computer program, Eliza, foreshadowed the potential of artificial intelligence, but who grew skeptical about the potential for technology to improve the human condition, died on March 5 in Gröben, Germany. He was 85.

Alessandro della Valle/Keystone

Joseph Weizenbaum wrote a famed computer program.

The cause was complications of cancer, said his daughter Sharon Weizenbaum.

Eliza, written while Mr. Weizenbaum was a professor at the Massachusetts Institute of Technology in 1964 and 1965 and named after Eliza Doolittle, who learned proper English in “Pygmalion” and “My Fair Lady,” was a groundbreaking experiment in the study of human interaction with machines.

The program made it possible for a person typing in plain English at a computer terminal to interact with a machine in a semblance of a normal conversation. To dispense with the need for a large real-world database of information, the software parodied the part of a Rogerian therapist, frequently reframing a client’s statements as questions.

In fact, the responsiveness of the conversation was an illusion, because Eliza was programmed simply to respond to certain key words and phrases. That would lead to wild non sequiturs and bizarre detours, but Mr. Weizenbaum later said that he was stunned to discover that his students and others became deeply engrossed in conversations with the program, occasionally revealing intimate personal details.

“It was amazing the extent that people did not understand they were talking to a computer,” said Robert Fano, emeritus professor of electrical engineering and computer science at M.I.T. In the wake of the creation of Eliza, which was described in a technical paper in January 1966, a group of M.I.T. scientists, including Claude Shannon, a pioneer in the field of cybernetics, met in Concord, Mass., to discuss the social implications of the phenomenon, Mr. Fano said.

The seductiveness of the conversations alarmed Mr. Weizenbaum, who came to believe that an obsessive reliance on technology was indicative of a moral failing in society, an observation rooted in his experiences as a child growing up in Nazi Germany.

In 1976, he sketched out a humanist critique of computer technology in his book “Computer Power and Human Reason: From Judgment to Calculation.” The book did not argue against the possibility of artificial intelligence but rather was a passionate criticism of systems that substituted automated decision-making for the human mind. In the book, he argued that computing served as a conservative force in society by propping up bureaucracies as well as by redefining the world in a reductionist sense, by restricting the potential of human relationships.

“He raised questions about what kinds of relationships we want to have with machines very early,” said Sherry Turkle, a professor in the program in science, technology and society at M.I.T. who taught courses with Mr. Weizenbaum on the social implications of technology.

Mr. Weizenbaum also believed that there were transcendent qualities in the human experience that could not be duplicated in interactions with machines. He described it in his book as “the wordless glance that a father and mother share over the bed of their sleeping child,” Ms. Turkle said.

The book drove a wedge between Mr. Weizenbaum and other members of the artificial intelligence research community. In his later years he said he came to take pride in his self-described status as a “heretic,” estranged from the insular community of elite computer researchers.

Joseph Weizenbaum was born on Jan. 8, 1923, in Berlin. He was the second son of Jechiel Weizenbaum, a furrier, and his wife, Henrietta. The family was forced to leave Berlin in 1935 when the Nazis enacted anti-Semitic legislation, and they emigrated the next year from Bremen, Germany, to the United States.

He began studies in mathematics at Wayne State University in Detroit in 1941, but left the next year to join the Army Air Corps, in which he served as a meteorologist. After the war he returned to complete his studies at the mathematics department, where he worked on the development and programming of the first large computers.

In 1952, he went into industry, working on an early General Electric computer development project for the Bank of America. In 1962, he was invited to become a visiting professor at M.I.T. and in 1970 became a professor of computer science at the school.

Attracted by his childhood experiences and the German language, Mr. Weizenbaum decided to return to Germany in 1996. His social criticism of computing technology was warmly received by a younger generation there. Much honored in German, he spoke frequently on the political and social consequences of technology.

His marriage to Ruth Manes Weizenbaum ended in divorce. Besides his daughter Sharon, of Amherst, Mass., he is survived by three other daughters: Miriam, of Providence, R.I.; Naomi, of Gröben; and Pm, of Seattle.

(Article courtesy of The New York Times:  http://www.nytimes.com )

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HOWARD METZENBAUM, WHO BATTLED BIG BUSINESS AS OHIO SENATOR

Associated Press

Howard M. Metzenbaum, in 1993, was in the Senate 19 years.

Published: March 14, 2008
Howard M. Metzenbaum, who for nearly two decades as a Democratic senator from Ohio fought conservatives and big business with such effectiveness and ferocity that he became known as “the last angry liberal,” died Wednesday at his home in Aventura, Fla. He was 90.His daughter Shelley H. Metzenbaum confirmed the death.Mr. Metzenbaum came from poverty to accumulate a fortune in the parking-lot business, but he made a political career of battling for the poor and the middle class. His style was stubborn, bombastic and often self-righteous — so grating that more than one colleague compared it to fingernails scraping across a blackboard.But Mr. Metzenbaum’s success in passing social legislation on issues like workers rights and adoption policy, in blocking pork-barrel excess and tax loopholes, and in inventing new ways to use the filibuster — long the tool of Southern segregationists — were unquestioned.“I think that even the people who don’t agree with his causes would concede he performs a very important and useful function,” Senator Paul S. Sarbanes, Democrat of Maryland, said in an interview with The New York Times in 1984.John Glenn, a Democrat who had an often-contentious relationship with Mr. Metzenbaum when both were senators from Ohio, said in an interview with The Columbus Dispatch in 1994: “I’ve worked with Howard Metzenbaum, and I’ve worked against Howard Metzenbaum. And it’s a whole lot more pleasant to work with him.”

Mr. Metzenbaum was a senator for 19 years, retiring in 1995 to become chairman of the Consumer Federation of America. In winning re-election in his last race, in 1988, he scored a wider margin of victory in traditionally Republican Ohio than that of Vice President George Bush, who was the Republican presidential nominee that year.

Mr. Metzenbaum, nicknamed Headline Howard for his love of publicity, denounced big oil companies, the insurance industry, savings and loans and the National Rifle Association, among many targets. At the Senate Judiciary Committee’s 1991 hearings on the nomination of Judge Clarence Thomas to the Supreme Court, he hammered Mr. Thomas relentlessly on accusations of sexual harassment. Finally, Judge Thomas responded, “God is my judge, not you, Mr. Metzenbaum.”

Howard Morton Metzenbaum, grandson of an immigrant from Hungary, was born on June 4, 1917, in Cleveland. His father, Charles, eked out a living selling the goods of bankrupt companies.

Howard Metzenbaum ran track at his Cleveland high school and once raced against Jesse Owens, who left him in the dust. He sold magazines and delivered groceries as a teenager. Before he was old enough to drive, he owned a car, which he used to ferry patrons to a race track. He woke up one morning and found the car, a 1926 Essex, gone. His father had sold it to meet a mortgage payment.

At Ohio State University, Mr. Metzenbaum ran a bike rental business, played his trombone for pay and sold chrysanthemums outside the football stadium. After graduating in 1939, he went to the university’s law school, making money by drafting legislation for state lawmakers.

After graduating from law school, he won election in 1942 to the Ohio House, where he served until 1947. He was a state senator from 1947 to 1951, when he retired from politics after losing in a bid to become Senate majority leader. He blamed anti-Semitism for the defeat.

Mr. Metzenbaum had meanwhile started a business with a partner, Alva T. Bonda. They set up one of the first commercial parking lots to be built at an airport, in Cleveland, and quickly expanded nationwide. When the company was bought by ITT, Mr. Metzenbaum received $6 million. The partners also had successful investments in newspapers, banking and 17 Avis rental car franchises, the largest number under a single ownership.

Mr. Metzenbaum once described himself as “born knowing how to make money.”

With financial independence, Mr. Metzenbaum managed two successful campaigns for the United States Senate by Stephen M. Young, a Democrat, in 1958 and 1964. In 1970, Mr. Metzenbaum ran for the Senate himself. He faced Mr. Glenn, an astronaut and national hero, in the primary.

At the campaign’s start, Mr. Metzenbaum was known by 10 percent of Ohioans and Mr. Glenn by 95 percent. Mr. Glenn contended that his millionaire opponent was buying the election with huge expenditures for television advertising.

Mr. Metzenbaum agreed that unequal television exposure was unfair but said Mr. Glenn had enjoyed a tax-supported “$3.5-billion-dollar TV spectacular when he orbited the Earth.” Mr. Metzenbaum won a narrow victory over Mr. Glenn, but lost to Robert Taft Jr. in the general election.

In 1973, President Richard M. Nixon named Senator William B. Saxbe, Republican of Ohio, as his new attorney general. Ohio’s Democratic governor, John J. Gilligan, named Mr. Metzenbaum to the remaining year of Mr. Saxbe’s term.

As an appointed senator, Mr. Metzenbaum said he would be a “quiet voice” and voted the liberal line on issues like energy and gun control. In 1974, he and Mr. Glenn were again pitted against each other in the Democratic primary.

In the campaign, Mr. Metzenbaum said Mr. Glenn had never met a payroll, apparently meaning to suggest that Mr. Glenn had no business experience. But many understood Mr. Metzenbaum to mean that Mr. Glenn had never held a real job.

Mr. Glenn, a career marine, replied of the sacrifices members of the armed service make, referring poignantly to the graves of many of them at Arlington National Cemetery. Mr. Glenn won the primary and the election.

In 1976, Mr. Metzenbaum beat Mr. Taft and became an elected senator. He threw himself into fighting against the deregulation of gas and oil prices, called for tighter regulation of the insurance industry and fought for national health insurance.

Mr. Metzenbaum and Mr. Glenn reconciled in 1984 when Mr. Metzenbaum helped Mr. Glenn’s presidential campaign. In 1988, Mr. Glenn helped Mr. Metzenbaum’s re-election effort, including recording a commercial rebuttal of Republican accusations that Mr. Metzenbaum was soft on child pornography.

For all his public fierceness, Mr. Metzenbaum was known for personal touches like his huge bulletin board with photographs of friends and colleagues. Each year he would take each of his four daughters on a business trip.

Besides his daughter Shelley, of Concord, Mass., his survivors include his wife, the former Shirley Turoff; three other daughters, Barbara J. Metzenbaum of Topanga, Calif.; Susan M. Hyatt of Atherton, Calif., and Amy B. Metzenbaum of Mill Valley, Calif.; and nine grandchildren.

After the Democrats won a Senate majority in the 1986 election, Mr. Metzenbaum was glad to be more than “Senator No” to Republican initiatives. He had several legislative victories, including a law requiring companies to give voters 60 days’ notice of a plant shutdown.

In the 1994 interview with The Columbus Dispatch, he said, “I’ve proven that one person who is resolute in his or her positions can make a difference in this body, and that you don’t have to go along to get along.”

(Article courtesy of The New York Times:  http://www.nytimes.com )

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The Chemical Heritage Foundation presented Chao an award in 2005.

FAMILY PHOTO
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March 15, 2008, 9:33PM
 TING TSUNG CHAO, 60-YEAR CAREER INVOLVED DEALS ON 2 CONTINENTS

Born in China, Ting Tsung Chao moved to Houston and created a petrochemical company

Ting Tsung “T.T.” Chao, a Chinese immigrant who founded a Houston petrochemical company, has died. He was 86.In 1986, Chao established what is now Westlake Chemical Corp., which produces PVC pipe, fence materials, and vinyl chloride and styrene monomers. The firm, which is listed on the New York Stock Exchange, in 2007 reported revenues of $3.2 billion. Westlake Chemical, headquartered at 2801 Post Oak, has about 2,100 employees.In the course of a 60-year career, Chao also pioneered petrochemical and plastic operations in Taiwan, Hong Kong and Canada.In a 1986 venture, Chao helped found Titan Chemicals Corp., Malaysia’s largest petrochemical enterprise.

Born in Suzhou, China, Chao was the son of an employee of the American Tobacco Co. After studying railway management at what is now Shanghai University, Chao worked for a government-operated railroad.

In 1946, during the civil war in China, Chao moved to Taiwan, where he encountered a flourishing economy, said David R. Hansen, vice president for administration of Westlake Chemical.

“Chao excelled in joint ventures with Gulf Oil, Mitsubishi, Sumitomo and Mattel Inc.,” Hansen said. “His strong entrepreneurial drive and command of Japanese and English were strong suits in building international business relations.”

When Chao came to the United States, he acquired a polyethylene plant in Lake Charles, La., and established his headquarters in Houston because of the city’s eminence in the petrochemical industry, Hansen said.

In 1992, Chao returned to his homeland and invested in PVC resin and polymer plants in Suzhou, his birthplace.

Chao’s personal interests included golf. He had club memberships in several nations.

In Houston, Chao established at Rice University the Ting Tsung and Wei Fong Chao Center for Asian Studies. He also benefited Baylor College of Medicine, The Methodist Hospital and St. John’s School, Hansen said.

In 2005, the Chemical Heritage Foundation presented Chao with the Petrochemical Heritage Award in recognition of his contributions to the industry.

Chao died March 7 in The Methodist Hospital.

Survivors include his wife of 64 years; a daughter, Dorothy Jenkins of Lakeland, Fla.; and two sons, James Chao and Albert Chao, both of Houston and executives of Westlake Chemical.

A memorial service is scheduled for 10 a.m. April 26 at Fo Guang Shan Chung Mei Buddhist Temple, 12550 Jebbia Lane in Stafford.

lynwood.abram@chron.com

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PEARL CORNIOLEY, RESISTANCE FIGHTER WHO OPPOSED THE NAZIS

Published: March 11, 2008
Pearl Cornioley, who parachuted into Nazi-occupied France to work as a courier between the British and the French resistance and rose to command 3,000 underground fighters, died on Feb. 24 in the Loire Valley of France. She was 93.

Alain Jocard/Agence France-Presse— Getty Images, 2006

Pearl Cornioley was known by many names in World War II.

Her death, at a hospital, was confirmed to The Associated Press by Caroline Cottard, the secretary of the retirement home where Ms. Cornioley lived.

Ms. Cornioley, who was 29 when she was sent to France in 1943, commanded troops who killed 1,000 German soldiers and wounded many more — while suffering only a tiny number of casualties themselves. She presided over the surrender of 18,000 German troops.

Her unit interrupted a railway line that connected the south of France to Normandy more than 800 times in June 1944, the month of D-Day. It also regularly attacked German convoys.

Sometimes carrying a case of cosmetics to pose as a traveling saleswoman, she had many brushes with danger. She hid in a cornfield as German troops fired random shots into the field. She was almost killed by a resistance leader who doubted her identity. The Germans offered a million-franc reward for her capture.

Pearl Witherington, as she was known at the time of her wartime exploits, was British by birth and French by upbringing. Her code name was Wrestler, her nom de guerre was Pauline, and in wireless transmissions to Britain, she was “Marie.”

Ms. Cornioley was an operative of the Special Operations Executive, which the British formed to support and coordinate resistance in the occupied countries of Europe. Agents from many walks of life, from business to journalism to academia, joined what was essentially a by-invitation-only club. Women were welcome because they might be viewed as less suspicious, and many proved to be excellent agents.

‘The girls who served as secret agents in Churchill’s Special Operations Executive were young, beautiful and brave,” Marcus Binney wrote in his book “The Women Who Lived for Danger: The Agents of the Special Operations Executive” (2002).

“At a time when women in the armed forces were restricted to a strictly noncombatant role in warfare, the women of S.O.E. trained and served alongside the men,” he continued. “They fought not in the front line but well behind it.”

Ms. Cornioley stood out. In his book “Set Europe Ablaze” (1966), E. H. Cookridge called her “one of the main pillars of the network” of the S.O.E. and the resistance fighters they supported. She was the only woman to become a network leader.

Cecile Pearl Witherington was born in Paris on June 24, 1914. A great-grandfather was a chemist who introduced the recipe for Worcestershire sauce to Lea & Perrins, and a grandfather was an architect in London, according to Mr. Binney. Her father traveled the world for a Swedish company that supplied paper for banknotes.

Her father’s heavy drinking and spendthrift habits shattered the family, obituaries in British newspapers said. As the eldest of four daughters, Ms. Cornioley started working at 17 as a secretary and made extra money by teaching English at night.

When the Germans invaded France in 1940, she was working for the air attaché at the British Embassy. The family left Paris in December and followed a circuitous route to London. There, Ms. Cornioley got a job at the Air Ministry.

But she burned with anger over France’s defeat and began searching for a way to fight back. Luckily, her French was superb.

“And anyway I didn’t like the Germans,” she was quoted as saying in an obituary in The Independent. “Never did. I’m a baby of the 1914-18 war.”

Through an acquaintance, she found her way to the S.O.E., which she joined on June 8, 1943. In training, she was recognized as the best shot, male or female, the service had seen. The commander wrote, “Very capable, completely brave.”

On the night of Sept. 22-23, she parachuted into France, near Châteauroux. Her two suitcases landed in a lake, where they were lost. Within hours, she was reunited with her French fiancé, Henri Cornioley, who had escaped from a German prison camp and joined the resistance. The two then worked closely.

This mix of love and war has caused many to see Ms. Cornioley as the inspiration for Sebastian Faulks’s popular 1998 novel, “Charlotte Gray.” In 2001, the book was made into a movie of the same name, directed by Gillian Armstrong and starring Cate Blanchett.

Ms. Cornioley insisted that romance was not her motivation for going to war. In an interview with The Telegraph in 2002, she said: “There was a job to be done. I didn’t put my life at risk just so I could be with Henri.”

But in October 1944, after being separated and almost killed, the couple made it to London, where they married. They moved to Paris, where Mr. Cornioley worked as a pharmacist and Ms. Cornioley as a secretary for the World Bank.

He died in 1999. Ms. Cornioley is survived by their daughter, Claire.

In 1995, Ms. Cornioley published her memoirs, which she wrote with Hervé Larroque. One tale concerned a “really cute” rabbit she took everywhere with her. The rabbit was oblivious to machine-gun fire.

Ms. Cornioley received many honors, but the one that stuck in her mind was the one she turned down. That was Member of the British Empire, or M.B.E. She had been offered the civil version, not the military one.

She sent an icy note saying she had had done nothing remotely “civil.”

(Article courtesy of The New York Times:  http://www.nytimes.com )

FROM THE ARCHIVES (COURTESY OF THE NEW YORK TIMES:)

Walter White, Civil Rights Leader, Dies at 61

(March 21, 1955)

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